"Science has a simple faith, which transcends utility. It is the faith that it is the privilege of man to learn to understand, and that this is his mission"
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Science, for Vannevar Bush, isn’t a toolbox; it’s a creed. Calling it a “simple faith” is a deliberate provocation from a man who spent his life proving science’s very practical power. Bush helped build the machinery of World War II research and then architected the postwar bargain that still shapes American innovation: public money funds basic inquiry, and society eventually reaps the dividends. In that light, “transcends utility” reads less like piety than a defensive move against the permanent temptation to treat science as contract labor for the state, the military, or the market.
The sentence works because it performs a quiet inversion. Utility is the usual justification for research, but Bush insists the justification is moral and civic: understanding is a “privilege,” not merely a means to profit or dominance. That word privileges curiosity while also hinting at obligation; privileges can be squandered. He then tightens the screw with “mission,” a term that smuggles religious seriousness into an ostensibly secular enterprise. It elevates scientists from technicians to stewards of a human project, and it pressures a democracy to see laboratories as part of its cultural infrastructure, like libraries or schools.
The subtext is political. After a war that demonstrated both the brilliance and the terror of applied science, Bush argues for a version of scientific identity that can’t be reduced to weapons systems or quarterly earnings. He’s staking out a narrative where knowledge is a national ethic, and where the long game of understanding is itself a form of public service.
The sentence works because it performs a quiet inversion. Utility is the usual justification for research, but Bush insists the justification is moral and civic: understanding is a “privilege,” not merely a means to profit or dominance. That word privileges curiosity while also hinting at obligation; privileges can be squandered. He then tightens the screw with “mission,” a term that smuggles religious seriousness into an ostensibly secular enterprise. It elevates scientists from technicians to stewards of a human project, and it pressures a democracy to see laboratories as part of its cultural infrastructure, like libraries or schools.
The subtext is political. After a war that demonstrated both the brilliance and the terror of applied science, Bush argues for a version of scientific identity that can’t be reduced to weapons systems or quarterly earnings. He’s staking out a narrative where knowledge is a national ethic, and where the long game of understanding is itself a form of public service.
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| Topic | Science |
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