"Secular humanists suspect there is something more gloriously human about resisting the religious impulse; about accepting the cold truth, even if that truth is only that the universe is as indifferent to us as we are to it"
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Flynn is trying to sell an identity, not just an argument: the secular humanist as the grown-up in the room, the person brave enough to stare down the void without reaching for a cosmic comfort blanket. The line works because it flatters its target audience while sounding like tough medicine. “Gloriously human” is the key phrase - it reframes unbelief as a positive aesthetic and moral posture, not merely the absence of faith. Resisting religion becomes an act of character, almost a form of self-respect.
The subtext is a quiet rivalry over who gets to claim “human nature.” Religious people often cast faith as the deepest expression of our longing, meaning-making, and moral imagination. Flynn counters by redefining maturity as the willingness to accept indifference. He’s also smuggling in a critique of religion as impulse - reflexive, comforting, maybe even childish - while secularism is framed as chosen discipline.
Then comes the emotional punch: “cold truth.” That’s less a description of reality than a performance of stoicism. It invites readers to feel a kind of pride in discomfort, the way some people pride themselves on black coffee or brutal honesty. The symmetry of “as indifferent to us as we are to it” is rhetorically neat, but it’s also strategic: it turns cosmic loneliness into reciprocity, making the bleakness feel oddly fair.
Contextually, this lands in a late-20th/early-21st century secular culture that prizes authenticity and suspicion of grand narratives. It’s not just disbelief; it’s disbelief with swagger.
The subtext is a quiet rivalry over who gets to claim “human nature.” Religious people often cast faith as the deepest expression of our longing, meaning-making, and moral imagination. Flynn counters by redefining maturity as the willingness to accept indifference. He’s also smuggling in a critique of religion as impulse - reflexive, comforting, maybe even childish - while secularism is framed as chosen discipline.
Then comes the emotional punch: “cold truth.” That’s less a description of reality than a performance of stoicism. It invites readers to feel a kind of pride in discomfort, the way some people pride themselves on black coffee or brutal honesty. The symmetry of “as indifferent to us as we are to it” is rhetorically neat, but it’s also strategic: it turns cosmic loneliness into reciprocity, making the bleakness feel oddly fair.
Contextually, this lands in a late-20th/early-21st century secular culture that prizes authenticity and suspicion of grand narratives. It’s not just disbelief; it’s disbelief with swagger.
Quote Details
| Topic | Truth |
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