"Seldom ever was any knowledge given to keep, but to impart; the grace of this rich jewel is lost in concealment"
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Knowledge, for Phillips, is contraband only if you hoard it. The line has the polished moral certainty of a platform speaker who’s watched “education” get used as a social moat: a credentialed class guarding access, respectability, and power. He flips that logic. Knowledge isn’t property; it’s circulation. If you keep it, you don’t merely fail to help others-you deform the thing itself. The “rich jewel” metaphor isn’t decorative; it’s an accusation. Jewels are meant to glitter, to catch light. Concealment doesn’t preserve their value, it cancels their purpose.
Phillips was an abolitionist and a fierce public orator in a century when literacy, newspapers, lectures, and pamphlets were political weapons. Under slavery, withholding knowledge was literal policy; after emancipation, it became a quieter form of control through gatekeeping and “proper” instruction. His intent is to recruit the educated into responsibility: if you’ve been granted learning, you’re already implicated. The subtext is Protestant-adjacent but radically democratic: grace isn’t private salvation, it’s the ethical demand to distribute what you’ve received.
The phrasing “seldom ever” gives the thought a measured, almost legal cadence, as if he’s anticipating objections: surely some knowledge must be kept. Maybe. But Phillips is drawing a line between prudence and selfishness. He’s insisting that illumination is not a personal ornament; it’s a public duty, especially in a society built on enforced ignorance.
Phillips was an abolitionist and a fierce public orator in a century when literacy, newspapers, lectures, and pamphlets were political weapons. Under slavery, withholding knowledge was literal policy; after emancipation, it became a quieter form of control through gatekeeping and “proper” instruction. His intent is to recruit the educated into responsibility: if you’ve been granted learning, you’re already implicated. The subtext is Protestant-adjacent but radically democratic: grace isn’t private salvation, it’s the ethical demand to distribute what you’ve received.
The phrasing “seldom ever” gives the thought a measured, almost legal cadence, as if he’s anticipating objections: surely some knowledge must be kept. Maybe. But Phillips is drawing a line between prudence and selfishness. He’s insisting that illumination is not a personal ornament; it’s a public duty, especially in a society built on enforced ignorance.
Quote Details
| Topic | Knowledge |
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