"Sentences are not as such either true or false"
About this Quote
Austin’s line is a small demolition charge planted under the cozy assumption that language mainly exists to report facts. If sentences aren’t “as such” true or false, then truth isn’t a property you can just staple onto a string of words. It’s something earned (or forfeited) by use: who’s speaking, to whom, when, under what conventions, with what stakes. The subtext is anti-armchair philosophy. Austin is telling his colleagues that you can’t settle questions about meaning by polishing examples in a vacuum; you have to look at language in its natural habitat, where utterances function as tools, not museum labels.
The context is his mid-century push toward ordinary language philosophy and the emerging theory of speech acts. Many utterances aren’t trying to mirror reality at all. “I apologize,” “I promise,” “I name this ship,” “You’re fired” don’t primarily describe something; they do something. Their success conditions aren’t “true/false” but “felicitous/infelicitous”: Was the speaker authorized? Was the procedure followed? Was the intent sincere? A marriage vow can be perfectly grammatical and still fail if spoken by the wrong person in the wrong setting.
Austin’s phrasing is deliberately deflationary. “As such” concedes that sentences can be used to state truths, then refuses to grant that this is their essence. It’s a warning against fetishizing declarative form: just because an utterance looks like a proposition doesn’t mean it’s playing the proposition game. In an era that wanted neat logical foundations, Austin insists on messier social foundations: language is an action embedded in norms, and truth is only one of the things we do with words.
The context is his mid-century push toward ordinary language philosophy and the emerging theory of speech acts. Many utterances aren’t trying to mirror reality at all. “I apologize,” “I promise,” “I name this ship,” “You’re fired” don’t primarily describe something; they do something. Their success conditions aren’t “true/false” but “felicitous/infelicitous”: Was the speaker authorized? Was the procedure followed? Was the intent sincere? A marriage vow can be perfectly grammatical and still fail if spoken by the wrong person in the wrong setting.
Austin’s phrasing is deliberately deflationary. “As such” concedes that sentences can be used to state truths, then refuses to grant that this is their essence. It’s a warning against fetishizing declarative form: just because an utterance looks like a proposition doesn’t mean it’s playing the proposition game. In an era that wanted neat logical foundations, Austin insists on messier social foundations: language is an action embedded in norms, and truth is only one of the things we do with words.
Quote Details
| Topic | Truth |
|---|---|
| Source | Help us find the source |
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