"She gave up beauty in her tender youth, gave all her hope and joy and pleasant ways; she covered up her eyes lest they should gaze on vanity, and chose the bitter truth"
About this Quote
Self-denial gets framed here not as a loss but as a fierce kind of authorship: a young woman rewriting the terms of her own desirability. Rossetti’s line stages renunciation with an almost transactional clarity - “gave up,” “gave all” - a rhythm of surrender that feels voluntary, even muscular. Beauty, hope, joy, “pleasant ways”: the list reads like the standard curriculum of femininity, the social graces women are trained to perfect and to trade for approval. By stacking them, Rossetti suggests how total the demanded offering is.
Then comes the unsettling gesture: “she covered up her eyes.” It’s not just modesty; it’s preemptive sensory discipline. Sight is where “vanity” enters - not merely narcissism, but the glittering world’s seductions, the marketplace of looks and status. Rossetti implies that the gaze itself can be compromised, that perception is morally porous. Refusing to look becomes a form of resistance, but also a kind of self-erasure: if you don’t see, you can’t want.
“Chose the bitter truth” lands like a hard-won consolation prize, and Rossetti lets the adjective do the work. Truth isn’t uplifting here; it tastes bad, it scrapes going down. That bitterness carries Victorian religious seriousness (Rossetti’s Anglo-Catholic devotion) and a gendered realism: for many women, “truth” meant recognizing the limits society placed on their bodies and futures. The subtext is ambiguous and that’s why it endures - is she saint, victim, or strategist? Rossetti leaves just enough room for all three, making renunciation feel both holy and hauntingly expensive.
Then comes the unsettling gesture: “she covered up her eyes.” It’s not just modesty; it’s preemptive sensory discipline. Sight is where “vanity” enters - not merely narcissism, but the glittering world’s seductions, the marketplace of looks and status. Rossetti implies that the gaze itself can be compromised, that perception is morally porous. Refusing to look becomes a form of resistance, but also a kind of self-erasure: if you don’t see, you can’t want.
“Chose the bitter truth” lands like a hard-won consolation prize, and Rossetti lets the adjective do the work. Truth isn’t uplifting here; it tastes bad, it scrapes going down. That bitterness carries Victorian religious seriousness (Rossetti’s Anglo-Catholic devotion) and a gendered realism: for many women, “truth” meant recognizing the limits society placed on their bodies and futures. The subtext is ambiguous and that’s why it endures - is she saint, victim, or strategist? Rossetti leaves just enough room for all three, making renunciation feel both holy and hauntingly expensive.
Quote Details
| Topic | Humility |
|---|---|
| Source | Help us find the source |
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