"Since we have placed justification in the revelation of Jesus Christ formed and brought forth in the heart, there working his works of righteousness and bringing forth the fruits of the Spirit"
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Barclay is quietly relocating the courtroom of salvation from heaven’s ledger to the human interior. In a century when Christian Europe was obsessed with authorized doctrine and correct church plumbing, this line insists that “justification” isn’t a legal declaration stamped from outside, but a living event: “the revelation of Jesus Christ formed and brought forth in the heart.” The verb choice matters. “Formed” and “brought forth” reads less like a creed and more like birth imagery, implying that Christ’s authority is verified not by institutional mediation but by inward emergence.
That’s classic Quaker polemic in a velvet glove. Barclay, a key intellectual defender of the Society of Friends, is arguing against both Catholic sacramental machinery and Protestant “imputed righteousness” that can drift into a purely forensic faith. His intent is to make religion measurable again, but by ethical yield rather than by ecclesial allegiance: Christ “there working his works of righteousness” becomes the proof of Christ’s presence. The subtext is sharp: if righteousness isn’t enacted, your “justification” is only a story you tell yourself.
Even the phrase “fruits of the Spirit” does double duty. It nods to Paul to stay recognizably biblical, while redefining orthodoxy as consequence. Barclay’s theology is not private mysticism; it’s a public standard that threatens the era’s religious gatekeepers. If the heart is the site of revelation, then priests, confessions, and doctrinal tests lose their monopoly. The line works because it makes inwardness dangerous: personal experience becomes a political claim, and holiness becomes something you can’t outsource.
That’s classic Quaker polemic in a velvet glove. Barclay, a key intellectual defender of the Society of Friends, is arguing against both Catholic sacramental machinery and Protestant “imputed righteousness” that can drift into a purely forensic faith. His intent is to make religion measurable again, but by ethical yield rather than by ecclesial allegiance: Christ “there working his works of righteousness” becomes the proof of Christ’s presence. The subtext is sharp: if righteousness isn’t enacted, your “justification” is only a story you tell yourself.
Even the phrase “fruits of the Spirit” does double duty. It nods to Paul to stay recognizably biblical, while redefining orthodoxy as consequence. Barclay’s theology is not private mysticism; it’s a public standard that threatens the era’s religious gatekeepers. If the heart is the site of revelation, then priests, confessions, and doctrinal tests lose their monopoly. The line works because it makes inwardness dangerous: personal experience becomes a political claim, and holiness becomes something you can’t outsource.
Quote Details
| Topic | Faith |
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