"So Ham's wife that was preserved on the Ark was a Negro of the seed of Cain and there was a priestly purpose in it, that the Devil would have a representation as well as God"
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Jeffs is doing something chillingly efficient here: laundering a modern racial hierarchy through the costume drama of scripture. By welding together two long-abused biblical threads (Ham’s family after the Flood, Cain’s “mark”) he manufactures a mythic genealogy for Blackness as evil, then upgrades that slur into divine administrative logic. The line about “priestly purpose” is the tell. It’s not just prejudice; it’s policy. If God supposedly needs “representation” and the Devil needs a counter-representation, then racism becomes a sacrament, not a bias. That move doesn’t merely insult; it deputizes.
The subtext is control. Jeffs’ worldview depends on a clean, legible universe where authority flows downward and difference is proof of cosmic order. Casting Black people as a necessary sign of Satan gives the community an enemy without needing actual evidence of wrongdoing. It also turns empathy into spiritual risk: compassion becomes contamination; dissent becomes flirtation with the Devil’s side.
Context matters because Jeffs isn’t a free-floating crank; he’s a theocratic boss whose power relies on sealing his followers inside a closed information system. Fundamentalist literalism provides the machinery, but the intent is social engineering: justify segregation, enforce endogamy, and make obedience feel like holiness. The rhetoric is blunt, almost bureaucratic in its cruelty, because it’s meant to be repeatable. It offers believers a ready-made explanation for inequality that flatters them as God’s “representation,” while smuggling in the real payoff: unchallengeable domination dressed up as destiny.
The subtext is control. Jeffs’ worldview depends on a clean, legible universe where authority flows downward and difference is proof of cosmic order. Casting Black people as a necessary sign of Satan gives the community an enemy without needing actual evidence of wrongdoing. It also turns empathy into spiritual risk: compassion becomes contamination; dissent becomes flirtation with the Devil’s side.
Context matters because Jeffs isn’t a free-floating crank; he’s a theocratic boss whose power relies on sealing his followers inside a closed information system. Fundamentalist literalism provides the machinery, but the intent is social engineering: justify segregation, enforce endogamy, and make obedience feel like holiness. The rhetoric is blunt, almost bureaucratic in its cruelty, because it’s meant to be repeatable. It offers believers a ready-made explanation for inequality that flatters them as God’s “representation,” while smuggling in the real payoff: unchallengeable domination dressed up as destiny.
Quote Details
| Topic | Bible |
|---|---|
| Source | Help us find the source |
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