"Some people seem to gravitate from one fundamentalism to another, from some kind of secular fundamentalism into a religious fundamentalism or the other way around, which is not very helpful"
About this Quote
Berger is poking at a modern personality type: the convert, not to a specific creed, but to certainty itself. The line lands because it refuses to flatter either camp. He doesn’t treat “secular” as synonymous with open-minded or “religious” as uniquely dogmatic; he treats both as potentially fundamentalist, meaning they offer a totalizing story, a clean moral map, and a ready-made enemy. The target isn’t faith or unbelief. It’s the psychological and social craving for an airtight worldview.
The subtext is classic Berger: pluralism is our condition, and it’s uncomfortable. In a world where you can’t avoid encountering competing meanings, some people respond by doubling down, fleeing ambiguity for a doctrine that promises to dissolve doubt. Berger’s sly move is to describe this not as conviction deepening but as “gravitating” - a passive drift, like ideology functioning as atmosphere rather than argument. One total certainty loses its grip, another steps in, and the underlying habit of mind stays intact.
Contextually, Berger spent decades tracking secularization, then revising the thesis as religion reasserted itself globally. That arc helps explain his impatience here: the story isn’t a linear march from religion to reason, but a churn of meaning-systems competing for allegiance. “Not very helpful” is doing a lot of work - understated, almost bureaucratic - because what he’s really warning is that swapping fundamentalisms doesn’t produce insight, tolerance, or better politics. It just changes the flag on the same fortress.
The subtext is classic Berger: pluralism is our condition, and it’s uncomfortable. In a world where you can’t avoid encountering competing meanings, some people respond by doubling down, fleeing ambiguity for a doctrine that promises to dissolve doubt. Berger’s sly move is to describe this not as conviction deepening but as “gravitating” - a passive drift, like ideology functioning as atmosphere rather than argument. One total certainty loses its grip, another steps in, and the underlying habit of mind stays intact.
Contextually, Berger spent decades tracking secularization, then revising the thesis as religion reasserted itself globally. That arc helps explain his impatience here: the story isn’t a linear march from religion to reason, but a churn of meaning-systems competing for allegiance. “Not very helpful” is doing a lot of work - understated, almost bureaucratic - because what he’s really warning is that swapping fundamentalisms doesn’t produce insight, tolerance, or better politics. It just changes the flag on the same fortress.
Quote Details
| Topic | Faith |
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