"Speech was given to the ordinary sort or men, whereby to communicate their mind; but to wise men, whereby to conceal it"
About this Quote
The intent is not anti-speech but anti-naivete. “Ordinary” men are imagined as using words instrumentally, as if sincerity were the default setting. “Wise” men treat speech as a technology of control: to obscure motives, preserve options, and survive hostile interpretation. It’s a sermon line that quietly endorses worldly prudence, even as it dresses that prudence in moral vocabulary. South is warning his audience that public language is rarely a pure expression of private belief.
The subtext is a diagnosis of institutions, not individuals. In a post-civil-war England of shifting loyalties and doctrinal landmines, saying what you mean could be a career-ending hobby. So “wisdom” becomes rhetorical self-defense: ambiguity, euphemism, and carefully engineered vagueness. The irony is that a clergyman, tasked with proclaiming truth, admits that the smartest speakers often treat truth as something to manage, not merely to reveal.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Help us find the source |
| Cite |
Citation Formats
APA Style (7th ed.)
South, Robert. (2026, January 16). Speech was given to the ordinary sort or men, whereby to communicate their mind; but to wise men, whereby to conceal it. FixQuotes. https://fixquotes.com/quotes/speech-was-given-to-the-ordinary-sort-or-men-94818/
Chicago Style
South, Robert. "Speech was given to the ordinary sort or men, whereby to communicate their mind; but to wise men, whereby to conceal it." FixQuotes. January 16, 2026. https://fixquotes.com/quotes/speech-was-given-to-the-ordinary-sort-or-men-94818/.
MLA Style (9th ed.)
"Speech was given to the ordinary sort or men, whereby to communicate their mind; but to wise men, whereby to conceal it." FixQuotes, 16 Jan. 2026, https://fixquotes.com/quotes/speech-was-given-to-the-ordinary-sort-or-men-94818/. Accessed 9 Feb. 2026.











