"Superstition is the religion of feeble minds"
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Burke’s line lands like a slap in a drawing room: not just anti-superstition, but anti-humiliation. Calling superstition “the religion of feeble minds” isn’t a neutral Enlightenment claim about evidence; it’s a moral sorting mechanism. He’s drawing a boundary between forms of belief that buttress public life and those that corrode it, and he does so by attacking the psychology underneath. “Religion” here is weaponized as a metaphor for what happens when fear becomes a governing principle: a private tremor dressed up as cosmic authority.
The intent is political as much as philosophical. Burke lived in an age when “superstition” was a favorite cudgel of reformers aiming at the old church, but also when revolutionary fervor could take on the texture of a new creed. His warning reads as a conservative critique of credulity in all costumes: the mind that can’t tolerate uncertainty will kneel to anything that promises control, whether that’s an omen, a demagogue, or a tidy theory of history. The “feeble” are not simply the uneducated; they’re the anxious, the susceptible, the people for whom complexity feels like an insult.
Subtext: mature societies require sturdier inner furniture than panic and magical thinking. Burke isn’t rejecting belief outright; he’s defending a disciplined faith and inherited moral habits against the cheap counterfeit of superstition, which turns the world into a conspiracy of signs and punishes reason for asking too many questions. In a century addicted to both rational systems and mass passions, it’s a line that shames the craving for certainty as a civic hazard.
The intent is political as much as philosophical. Burke lived in an age when “superstition” was a favorite cudgel of reformers aiming at the old church, but also when revolutionary fervor could take on the texture of a new creed. His warning reads as a conservative critique of credulity in all costumes: the mind that can’t tolerate uncertainty will kneel to anything that promises control, whether that’s an omen, a demagogue, or a tidy theory of history. The “feeble” are not simply the uneducated; they’re the anxious, the susceptible, the people for whom complexity feels like an insult.
Subtext: mature societies require sturdier inner furniture than panic and magical thinking. Burke isn’t rejecting belief outright; he’s defending a disciplined faith and inherited moral habits against the cheap counterfeit of superstition, which turns the world into a conspiracy of signs and punishes reason for asking too many questions. In a century addicted to both rational systems and mass passions, it’s a line that shames the craving for certainty as a civic hazard.
Quote Details
| Topic | Reason & Logic |
|---|---|
| Source | Help us find the source |
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