"Terms like that, "Humane Society," are devised with people like me in mind, who don't care to dwell on what happens to the innocent"
About this Quote
Kingsolver turns a feel-good label into an accusation: “Humane Society” isn’t just a name, it’s a linguistic sedative. The sentence is built like a confession, but it’s really an indictment of the reader’s preferred moral posture - decency at a safe distance. By singling out “terms like that,” she targets the euphemism industry: the comforting phrases that let violence, exploitation, and bureaucratic cruelty pass through our lives without snagging on our conscience.
The most interesting move is the self-implication. “People like me” disarms defensiveness by refusing the easy stance of moral superiority. Kingsolver doesn’t wag a finger at monsters; she describes ordinary, functional citizens who “don’t care to dwell” - not because they’re evil, but because modern life rewards selective attention. The phrase “dwell on” matters: it suggests that ethical awareness is not a flash of outrage but an ongoing, inconvenient habitation. We avoid dwelling because dwelling changes you; it demands time, discomfort, and action.
Then comes the blade: “what happens to the innocent.” That final clause drags the hidden content back into view - not abstract “issues,” but suffering with victims. Kingsolver’s broader work often circles the ways institutions, capitalism, and environmental policy offload harm onto those with the least power: animals, ecosystems, poor communities, children. In that context, the “Humane Society” becomes a case study in how public virtue gets packaged for consumption: a name that allows us to donate, nod, and move on, precisely so we can remain untouched by the uglier mechanics supposedly handled on our behalf.
The most interesting move is the self-implication. “People like me” disarms defensiveness by refusing the easy stance of moral superiority. Kingsolver doesn’t wag a finger at monsters; she describes ordinary, functional citizens who “don’t care to dwell” - not because they’re evil, but because modern life rewards selective attention. The phrase “dwell on” matters: it suggests that ethical awareness is not a flash of outrage but an ongoing, inconvenient habitation. We avoid dwelling because dwelling changes you; it demands time, discomfort, and action.
Then comes the blade: “what happens to the innocent.” That final clause drags the hidden content back into view - not abstract “issues,” but suffering with victims. Kingsolver’s broader work often circles the ways institutions, capitalism, and environmental policy offload harm onto those with the least power: animals, ecosystems, poor communities, children. In that context, the “Humane Society” becomes a case study in how public virtue gets packaged for consumption: a name that allows us to donate, nod, and move on, precisely so we can remain untouched by the uglier mechanics supposedly handled on our behalf.
Quote Details
| Topic | Kindness |
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