"That good disposition which boasts of being most tender is often stifled by the least urging of self-interest"
About this Quote
Tenderness is an easy virtue to advertise because it sounds like moral capital while rarely demanding moral risk. La Rochefoucauld’s line punctures the flattering self-portrait: the “good disposition” that prides itself on sensitivity is precisely the one most likely to fold the moment self-interest clears its throat. The sting comes from his choice of verbs. “Boasts” turns gentleness into performance, a social pose meant to be seen and rewarded. “Stifled” suggests something smothered quietly, not defeated in a grand ethical battle but suffocated by a small, almost polite pressure: “the least urging.”
That’s the subtext: compassion often survives only when it’s cost-free. The quote isn’t primarily accusing people of cruelty; it’s accusing them of convenience. The kind person who is proud of being kind may have built an identity around that trait, and identities hate invoices. As soon as tenderness competes with advantage, status, comfort, or security, the “most tender” version of the self discovers its limits - and discovers them quickly.
Context matters. Writing in the French courtly world of the 17th century, La Rochefoucauld watched reputations engineered like wardrobes: virtue worn for display, alliances lubricated by flattery, sentiment deployed as strategy. His moral psychology is aristocratic but not quaint; it reads like a field guide to modern brand empathy. The line works because it exposes how self-regard can counterfeit care, and how the smallest personal stake is often enough to silence our proudest softness.
That’s the subtext: compassion often survives only when it’s cost-free. The quote isn’t primarily accusing people of cruelty; it’s accusing them of convenience. The kind person who is proud of being kind may have built an identity around that trait, and identities hate invoices. As soon as tenderness competes with advantage, status, comfort, or security, the “most tender” version of the self discovers its limits - and discovers them quickly.
Context matters. Writing in the French courtly world of the 17th century, La Rochefoucauld watched reputations engineered like wardrobes: virtue worn for display, alliances lubricated by flattery, sentiment deployed as strategy. His moral psychology is aristocratic but not quaint; it reads like a field guide to modern brand empathy. The line works because it exposes how self-regard can counterfeit care, and how the smallest personal stake is often enough to silence our proudest softness.
Quote Details
| Topic | Ethics & Morality |
|---|---|
| Source | Help us find the source |
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