"The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the Trinitarian dogma, God is one, good, true, and beautiful because he is essentially Love, and Love supposes the one, the other, and their unity"
About this Quote
The key move is the line "Love supposes the one, the other, and their unity". It reads like metaphysics, but it functions as a critique of any picture of God as an isolated monad. A lone deity can will, command, even create, but "essentially Love" requires relation. Love needs an I and a Thou, and it needs more than mere distance between them; it needs communion. The Trinity becomes less a math headache than an account of why God's perfection isn't narcissism. Unity without otherness collapses into self-enclosure; otherness without unity becomes conflict or fragmentation. Balthasar pitches trinitarian life as the only structure where difference and oneness don't cancel each other out.
The Incarnation then lands as the dramatic corollary: if God's being is already outgoing, relational love, it makes sense that divine life would overflow into history, not as an exception but as a signature. Context matters: mid-20th-century Catholic theology, post-war suspicion of authoritarian absolutes, and Balthasar's own insistence that beauty is not decorative but revelatory. He's arguing that doctrine, at its best, is a map of reality's deepest grammar.
Quote Details
| Topic | God |
|---|---|
| Source | Verified source: Essai de résumer ma pensée (A Résumé of My Thought) (Hans Urs von Balthasar, 1988)
Evidence: The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the Trinitarian dogma God is one, good, true and beautiful because he is essentially Love, and Love supposes the one, the other and their unity. (pp. 468–473 (Communio International Catholic Review 15, Winter 1988)). This text is Hans Urs von Balthasar’s own short retrospective/summary of his thought (original French title: “Essai de résumer ma pensée”). The Balthasar-Speyr site’s English page explicitly gives the underlying primary-source publication: “Communio International Catholic Review 15 (Washington, Winter 1988), 468–473 (modified translation).” The quote appears verbatim in that article (see lines 125–128 on the online version). The website itself is a later (2022) publication/translation, but it points back to the 1988 Communio primary-source printing (and thus provides the original publication venue/year and page range). Other candidates (1) Hans Urs von Balthasar (David Schindler, 2011) compilation86.8% ... The Christian response is contained in these two fundamental dogmas : that of the Trinity and that of the Incarna... |
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Citation Formats
APA Style (7th ed.)
Balthasar, Hans Urs von. (2026, February 25). The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the Trinitarian dogma, God is one, good, true, and beautiful because he is essentially Love, and Love supposes the one, the other, and their unity. FixQuotes. https://fixquotes.com/quotes/the-christian-response-is-contained-in-these-two-53742/
Chicago Style
Balthasar, Hans Urs von. "The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the Trinitarian dogma, God is one, good, true, and beautiful because he is essentially Love, and Love supposes the one, the other, and their unity." FixQuotes. February 25, 2026. https://fixquotes.com/quotes/the-christian-response-is-contained-in-these-two-53742/.
MLA Style (9th ed.)
"The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the Trinitarian dogma, God is one, good, true, and beautiful because he is essentially Love, and Love supposes the one, the other, and their unity." FixQuotes, 25 Feb. 2026, https://fixquotes.com/quotes/the-christian-response-is-contained-in-these-two-53742/. Accessed 15 Mar. 2026.





