"The Church exists to connect people at the level of their hunger for a new world"
About this Quote
Rowan Williams is smuggling a quiet provocation into ecclesial language: the Church is not, at root, a dispenser of doctrines or a curator of respectable morals. It is a relay station for desire. “Hunger” is the key move - visceral, unignorable, bodily. He implies that whatever people say they want (certainty, tradition, rules, a community that agrees with them), what actually drives them is a deeper ache: life as it is now does not add up, and something else has to be imaginable.
“Connect people” also resists the default picture of church as a club for the like-minded. Williams, shaped by Anglican public theology and the late-20th-century sense of political and spiritual disillusionment, treats the Church less as an enclave and more as a social practice: a way of binding strangers to one another through shared longing. It’s an ecclesiology with political nerve. “A new world” echoes biblical eschatology, but he keeps it deliberately unspecific, refusing both utopian blueprints and culture-war checklists. The new world is not a partisan program; it’s the horizon that judges all programs.
The subtext is a critique of churches that market comfort, identity, or nostalgia. If the Church exists for hunger, it must be willing to sit with dissatisfaction - even to intensify it - because Christian hope is not anesthesia. It’s apprenticeship in wanting more than the present order can offer, together, and without pretending that the wanting is already the arrival.
“Connect people” also resists the default picture of church as a club for the like-minded. Williams, shaped by Anglican public theology and the late-20th-century sense of political and spiritual disillusionment, treats the Church less as an enclave and more as a social practice: a way of binding strangers to one another through shared longing. It’s an ecclesiology with political nerve. “A new world” echoes biblical eschatology, but he keeps it deliberately unspecific, refusing both utopian blueprints and culture-war checklists. The new world is not a partisan program; it’s the horizon that judges all programs.
The subtext is a critique of churches that market comfort, identity, or nostalgia. If the Church exists for hunger, it must be willing to sit with dissatisfaction - even to intensify it - because Christian hope is not anesthesia. It’s apprenticeship in wanting more than the present order can offer, together, and without pretending that the wanting is already the arrival.
Quote Details
| Topic | Faith |
|---|---|
| Source | Help us find the source |
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