"The Church is everywhere represented as one. It is one body, one family, one fold, one kingdom. It is one because pervaded by one Spirit. We are all baptized into one Spirit so as to become, says the apostle, on body"
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Unity is doing heavy political work here, dressed as doctrine. Hodge stacks metaphors - body, family, fold, kingdom - not to poetic effect but to close off escape routes. Each image carries a different kind of claim: the body implies organic necessity (a limb doesn’t freelance), the family implies loyalty and inheritance, the fold implies a shepherd and boundaries, the kingdom implies authority and law. Taken together, they turn “oneness” into something you don’t merely affirm; you submit to it.
The key move is his causal logic: the Church is one “because pervaded by one Spirit.” That word “pervaded” signals more than inspiration; it’s saturation, possession, an internal principle that makes dissent look less like disagreement and more like disorder. Then he pins the argument to Paul (“says the apostle”), borrowing apostolic prestige to settle what is, in practice, an institutional question: Who counts as the Church, and on what terms?
Context matters. Hodge is a 19th-century Princeton theologian writing in a Protestant America fractured by denominations and roiled by revivalism, immigration, and approaching civil rupture. “One Spirit” becomes a counterweight to the centrifugal forces of modern religious life - and a rebuke to sectarianism without yielding ground to Catholic centralization. The subtext is a plea for a coherent, disciplined Protestant identity: plural in expression, perhaps, but singular in essence. Unity here isn’t sentimental; it’s a strategy for legitimacy, continuity, and control.
The key move is his causal logic: the Church is one “because pervaded by one Spirit.” That word “pervaded” signals more than inspiration; it’s saturation, possession, an internal principle that makes dissent look less like disagreement and more like disorder. Then he pins the argument to Paul (“says the apostle”), borrowing apostolic prestige to settle what is, in practice, an institutional question: Who counts as the Church, and on what terms?
Context matters. Hodge is a 19th-century Princeton theologian writing in a Protestant America fractured by denominations and roiled by revivalism, immigration, and approaching civil rupture. “One Spirit” becomes a counterweight to the centrifugal forces of modern religious life - and a rebuke to sectarianism without yielding ground to Catholic centralization. The subtext is a plea for a coherent, disciplined Protestant identity: plural in expression, perhaps, but singular in essence. Unity here isn’t sentimental; it’s a strategy for legitimacy, continuity, and control.
Quote Details
| Topic | Faith |
|---|---|
| Source | Help us find the source |
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