"The Church is the only society that exists for the benefit of those who are not its members"
About this Quote
A church that measures its success by the well-being of outsiders is a quietly radical idea, especially coming from an Anglican archbishop who watched Europe tear itself apart twice. William Temple’s line isn’t pious branding; it’s a rebuke disguised as a definition. Most institutions, even the well-meaning ones, are built to serve their insiders: dues-payers, voters, subscribers, donors. Temple flips the logic. If the Church primarily functions as a clubhouse for the spiritually credentialed, it has failed its own purpose.
The intent is both theological and political. Temple helped shape mid-20th-century Christian social thought in Britain, arguing that faith had public obligations: poverty relief, labor dignity, social insurance. Read against that backdrop, “those who are not its members” isn’t abstract. It means the unemployed man in a bombed-out city, the family priced out of safety, the neighbor with no interest in doctrine but every need for bread, shelter, and justice. The subtext: evangelism without service is self-congratulation, and service without regard for outsiders is just internal morale management.
Rhetorically, it works because it refuses the usual boundary-marking that religious institutions often lean on. Temple positions the Church as an engine of outwardness, not purity. It’s also a preemptive critique of institutional religion’s worst habit: mistaking self-preservation for fidelity. If your budget, buildings, and prestige are thriving while your community is collapsing, Temple implies you’re not a persecuted remnant; you’re an irrelevant one.
The intent is both theological and political. Temple helped shape mid-20th-century Christian social thought in Britain, arguing that faith had public obligations: poverty relief, labor dignity, social insurance. Read against that backdrop, “those who are not its members” isn’t abstract. It means the unemployed man in a bombed-out city, the family priced out of safety, the neighbor with no interest in doctrine but every need for bread, shelter, and justice. The subtext: evangelism without service is self-congratulation, and service without regard for outsiders is just internal morale management.
Rhetorically, it works because it refuses the usual boundary-marking that religious institutions often lean on. Temple positions the Church as an engine of outwardness, not purity. It’s also a preemptive critique of institutional religion’s worst habit: mistaking self-preservation for fidelity. If your budget, buildings, and prestige are thriving while your community is collapsing, Temple implies you’re not a persecuted remnant; you’re an irrelevant one.
Quote Details
| Topic | Faith |
|---|---|
| Source | Help us find the source |
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