"The evil that we know is best"
About this Quote
Comfort can be a moral anesthetic, and Plautus knows it. "The evil that we know is best" isn’t a defense of wickedness so much as a sneer at human risk management: we’ll cling to a familiar harm because uncertainty feels like a bigger threat than pain. The line has the blunt efficiency of a punchline, the kind Roman comedy delivers while the audience is laughing and, if they’re paying attention, wincing.
Plautus wrote for a republic obsessed with status, money, and the slippery ethics of household power - masters, slaves, debtors, wives, sons. In that world, “evil” often isn’t melodramatic villainy; it’s the daily grind of exploitation, petty deceit, and rigged outcomes everyone pretends are normal. The genius of the phrasing is its faux-practical tone. “Best” is the word of the marketplace and the courtroom, not the temple. It reframes moral compromise as consumer choice: choose the defect you can budget for.
The subtext is cynical but precise: familiarity doesn’t just breed contempt, it breeds consent. People don’t merely endure bad arrangements; they learn them, map them, negotiate around them. A known tyrant, a known scam, a known humiliation can be managed. A new order might demand courage, sacrifice, or a rethinking of one’s place - and comedy, in Plautus’s hands, is the perfect delivery system for that uncomfortable truth. It flatters the audience’s realism while exposing how quickly “realism” becomes an excuse.
Plautus wrote for a republic obsessed with status, money, and the slippery ethics of household power - masters, slaves, debtors, wives, sons. In that world, “evil” often isn’t melodramatic villainy; it’s the daily grind of exploitation, petty deceit, and rigged outcomes everyone pretends are normal. The genius of the phrasing is its faux-practical tone. “Best” is the word of the marketplace and the courtroom, not the temple. It reframes moral compromise as consumer choice: choose the defect you can budget for.
The subtext is cynical but precise: familiarity doesn’t just breed contempt, it breeds consent. People don’t merely endure bad arrangements; they learn them, map them, negotiate around them. A known tyrant, a known scam, a known humiliation can be managed. A new order might demand courage, sacrifice, or a rethinking of one’s place - and comedy, in Plautus’s hands, is the perfect delivery system for that uncomfortable truth. It flatters the audience’s realism while exposing how quickly “realism” becomes an excuse.
Quote Details
| Topic | Wisdom |
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