"The final causes, then, of compassion are to prevent and to relieve misery"
About this Quote
Compassion, for Butler, is not a tasteful feeling; it is a functional instrument. Calling its "final causes" to "prevent and to relieve misery" borrows the cool, almost scientific language of purpose and design, then aims it at something stubbornly human: suffering. The effect is bracing. He strips compassion of its sentimental halo and recasts it as a built-in feature of moral life, as if nature (or God) installed it with a job description.
The subtext is a rebuttal to the fashionable cynicism of his era: the idea, gaining traction in early modern moral psychology, that all human action is just self-interest in costume. Butler's phrasing refuses that reduction. If compassion has an end beyond the self - stopping misery before it starts, or easing it once it's here - then moral motivation can't be dismissed as mere vanity or hedonic bookkeeping. It's also a quiet rebuke to religious piety that stays in the realm of inward feeling. Compassion is validated not by intensity but by outcome.
Context matters: Butler is writing in an 18th-century Britain alive with debates about "human nature", benevolence, and the legitimacy of moral sentiments. As a clergyman, he's threading theology through the emerging language of reason. The line works because it makes compassion simultaneously obligatory and intelligible: not an optional virtue for saints, but a rational, teleological necessity for any society that intends to be livable.
The subtext is a rebuttal to the fashionable cynicism of his era: the idea, gaining traction in early modern moral psychology, that all human action is just self-interest in costume. Butler's phrasing refuses that reduction. If compassion has an end beyond the self - stopping misery before it starts, or easing it once it's here - then moral motivation can't be dismissed as mere vanity or hedonic bookkeeping. It's also a quiet rebuke to religious piety that stays in the realm of inward feeling. Compassion is validated not by intensity but by outcome.
Context matters: Butler is writing in an 18th-century Britain alive with debates about "human nature", benevolence, and the legitimacy of moral sentiments. As a clergyman, he's threading theology through the emerging language of reason. The line works because it makes compassion simultaneously obligatory and intelligible: not an optional virtue for saints, but a rational, teleological necessity for any society that intends to be livable.
Quote Details
| Topic | Kindness |
|---|---|
| Source | Help us find the source |
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