"The four characteristics of humanism are curiosity, a free mind, belief in good taste, and belief in the human race"
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Forster’s humanism isn’t a halo; it’s a discipline, almost a code of conduct for people who refuse to outsource their conscience. By leading with “curiosity” and “a free mind,” he frames humanism as an active practice rather than a set of pieties. Curiosity is the engine of empathy in Forster’s fiction: the willingness to look again, to notice the person you’ve been trained to flatten into a type. A “free mind” is the harder demand, because it implies independence not only from church and state but from one’s own tribe, class habits, and fashionable certainties.
Then he slips in the most revealing phrase: “belief in good taste.” It’s a provocation. Taste sounds elitist, and Forster knew exactly how it would land in a century of mass politics and mass culture. He’s arguing that aesthetics are moral training wheels: what you learn to admire and what you learn to recoil from shapes how you treat other people. Good taste, for him, isn’t about snobbery so much as calibration - a resistance to the crude slogans and sentimental kitsch that make cruelty feel normal.
The final clause, “belief in the human race,” risks sounding naive until you read it as defiance. Forster lived through two world wars, the rise of fascism, and the machinery of modern bureaucracy - all systems that reduce humans to categories. This “belief” is less optimism than refusal: a stubborn wager that individuals remain more real than ideologies, and that civilization is measured by how well we keep making that wager.
Then he slips in the most revealing phrase: “belief in good taste.” It’s a provocation. Taste sounds elitist, and Forster knew exactly how it would land in a century of mass politics and mass culture. He’s arguing that aesthetics are moral training wheels: what you learn to admire and what you learn to recoil from shapes how you treat other people. Good taste, for him, isn’t about snobbery so much as calibration - a resistance to the crude slogans and sentimental kitsch that make cruelty feel normal.
The final clause, “belief in the human race,” risks sounding naive until you read it as defiance. Forster lived through two world wars, the rise of fascism, and the machinery of modern bureaucracy - all systems that reduce humans to categories. This “belief” is less optimism than refusal: a stubborn wager that individuals remain more real than ideologies, and that civilization is measured by how well we keep making that wager.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Help us find the source |
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