"The future for us is the foreseeable future. The South Asian, however, feels that it is perfectly realistic to think of a 'long time' in terms of thousands of years"
About this Quote
Hall is smuggling a whole theory of power and perception into a casual contrast about calendars. By calling the Western future merely "foreseeable", he’s not praising pragmatism so much as exposing a cultural habit: we treat time like a project plan, bounded by what markets, elections, and quarterly reports can plausibly manage. The sentence quietly indicts a civilization that confuses prediction with imagination, and treats anything beyond the managerial horizon as fantasy.
Then comes the pivot: the "South Asian" who can think in "thousands of years". Hall frames this as realism, a provocative reversal. What looks mystical or indulgent from a Western standpoint is, in his telling, a disciplined capacity to live inside deep time - where institutions outlast individuals, where moral or spiritual causality isn’t required to pay off by next year, where history isn’t a backdrop but an active force. The subtext is that patience is not passivity; it’s an operating system.
Context matters: Hall was a mid-century American thinker popularizing cross-cultural communication for diplomats, businesses, and Cold War-era institutions. His broad categories ("us" versus "South Asian") have that era’s bluntness, and they risk flattening huge internal differences. Still, the intent is clear: time orientation isn’t a personality quirk; it shapes what societies build, what they tolerate, and what they sacrifice. The quote works because it turns an abstract idea (culture) into a lived constraint: how far ahead you can take something seriously determines how far ahead you can act.
Then comes the pivot: the "South Asian" who can think in "thousands of years". Hall frames this as realism, a provocative reversal. What looks mystical or indulgent from a Western standpoint is, in his telling, a disciplined capacity to live inside deep time - where institutions outlast individuals, where moral or spiritual causality isn’t required to pay off by next year, where history isn’t a backdrop but an active force. The subtext is that patience is not passivity; it’s an operating system.
Context matters: Hall was a mid-century American thinker popularizing cross-cultural communication for diplomats, businesses, and Cold War-era institutions. His broad categories ("us" versus "South Asian") have that era’s bluntness, and they risk flattening huge internal differences. Still, the intent is clear: time orientation isn’t a personality quirk; it shapes what societies build, what they tolerate, and what they sacrifice. The quote works because it turns an abstract idea (culture) into a lived constraint: how far ahead you can take something seriously determines how far ahead you can act.
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