"The god, it would appear, was frequently thought of as the physical progenitor or first father of his people"
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A Victorian scholar’s cool phrasing - "it would appear", "frequently thought of" - masks a quietly explosive claim: gods were not always distant lawmakers or abstract spirits. They were imagined as kin. Robertson Smith is pointing to a model of divinity that is bodily, hereditary, almost clan-like: the god as literal ancestor, the first father whose paternity authorizes a people’s identity, borders, and obligations.
The intent is comparative and demystifying. In the late 19th century, when European Christianity liked to present itself as the refined endpoint of religious evolution, Smith helped build a different story: religion begins in social structures, not private belief. The line compresses his wider project (seen in his work on Semitic religion and sacrifice) of treating ritual and kinship as the engine of theology. If your god is your progenitor, worship stops being primarily about assent to doctrines and becomes an extension of family politics: loyalty, inheritance, purity, exogamy/endogamy rules, and violence justified as the defense of the household at cosmic scale.
The subtext also nudges against modern assumptions that religion is chiefly "spiritual". By foregrounding physical progenitorship, Smith implies that early divinity was entangled with the body and reproduction - a direct challenge to sanitized Victorian religiosity. It’s a sentence that advances anthropology’s then-radical move: to read gods as social facts. Not because believers were naive, but because calling a deity "father" can be less metaphor than blueprint for power, belonging, and who counts as "us."
The intent is comparative and demystifying. In the late 19th century, when European Christianity liked to present itself as the refined endpoint of religious evolution, Smith helped build a different story: religion begins in social structures, not private belief. The line compresses his wider project (seen in his work on Semitic religion and sacrifice) of treating ritual and kinship as the engine of theology. If your god is your progenitor, worship stops being primarily about assent to doctrines and becomes an extension of family politics: loyalty, inheritance, purity, exogamy/endogamy rules, and violence justified as the defense of the household at cosmic scale.
The subtext also nudges against modern assumptions that religion is chiefly "spiritual". By foregrounding physical progenitorship, Smith implies that early divinity was entangled with the body and reproduction - a direct challenge to sanitized Victorian religiosity. It’s a sentence that advances anthropology’s then-radical move: to read gods as social facts. Not because believers were naive, but because calling a deity "father" can be less metaphor than blueprint for power, belonging, and who counts as "us."
Quote Details
| Topic | God |
|---|---|
| Source | Help us find the source |
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