"The human being is flesh and consciousness, body and soul; his heart is an abyss which can only be filled by that which is godly"
About this Quote
Messiaen builds a whole theology in a single anatomical sentence: human life is a double exposure, “flesh and consciousness,” “body and soul,” and the overlap isn’t harmony but hunger. The line’s punch comes from its escalation. It begins almost clinically, naming the human as a composite, then tilts into metaphysics with “abyss,” a word that makes desire feel less like a want and more like a geological feature. An abyss isn’t solved by distraction; it’s defined by depth. Messiaen’s intent is to frame longing as structural, not incidental - a condition baked into being human.
The subtext is also a defense of his own artistic project. Messiaen was a devout Catholic modernist who wrote music that tries to translate faith into sensation: birdcalls as praise, dense harmonies as stained glass, time stretched until it feels like eternity. When he claims the heart can “only be filled by that which is godly,” he’s not just preaching; he’s setting a criterion for meaning. Ordinary satisfactions - status, romance, even aesthetics detached from belief - are implied to be too small for the cavity they’re asked to occupy.
Context sharpens the stakes. Coming out of a century marked by mechanized war and ideological certainties that curdled into catastrophe, Messiaen’s insistence on the “godly” reads as both refusal and refuge. It’s a statement against reductionism: humans are not merely bodies, not merely minds, and art is not merely entertainment. For Messiaen, music becomes a practical attempt to touch what might actually fill the abyss.
The subtext is also a defense of his own artistic project. Messiaen was a devout Catholic modernist who wrote music that tries to translate faith into sensation: birdcalls as praise, dense harmonies as stained glass, time stretched until it feels like eternity. When he claims the heart can “only be filled by that which is godly,” he’s not just preaching; he’s setting a criterion for meaning. Ordinary satisfactions - status, romance, even aesthetics detached from belief - are implied to be too small for the cavity they’re asked to occupy.
Context sharpens the stakes. Coming out of a century marked by mechanized war and ideological certainties that curdled into catastrophe, Messiaen’s insistence on the “godly” reads as both refusal and refuge. It’s a statement against reductionism: humans are not merely bodies, not merely minds, and art is not merely entertainment. For Messiaen, music becomes a practical attempt to touch what might actually fill the abyss.
Quote Details
| Topic | God |
|---|---|
| Source | Help us find the source |
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