"The human mind evolved always in the company of the human body, and of the animal body before it was human. The intricate connections of mind and body must exceed our imagination, as from our point of view we are peculiarly prevented from observing them"
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Bernal is doing a quiet demolition job on the fantasy of the mind as a clean, freestanding machine. As a scientist with Marxist sympathies and a taste for big-picture synthesis, he’s pushing back against the long Western habit of treating consciousness like an executive suite detached from the factory floor of flesh. The opening move is evolutionary: the mind didn’t arrive as a late, airy add-on; it was shaped inside the constraints and needs of bodies, first animal, then human. That framing shifts the debate from philosophy’s armchair to biology’s workshop, where “thought” is less a ghost than a function hammered out by survival.
The second sentence is where the quote bites. Bernal isn’t just claiming mind-body links are complex; he’s arguing they’re structurally hard for us to see. “From our point of view” is a sly admission of epistemic imprisonment: the very instrument we use to study consciousness is the thing under study. It’s like trying to map a city while being stuck inside one moving car, using the dashboard as your only window.
In context, this reads as mid-century scientific humanism with an edge: a warning against overconfident mental models, including early computational metaphors that treat cognition as abstract symbol-crunching. Bernal’s intent is corrective, almost ethical. If mind is embodied, then any science of mind that ignores physiology, sensation, labor, environment, even pain and fatigue, isn’t just incomplete; it’s biased toward the experiences of people privileged enough to forget they have bodies.
The second sentence is where the quote bites. Bernal isn’t just claiming mind-body links are complex; he’s arguing they’re structurally hard for us to see. “From our point of view” is a sly admission of epistemic imprisonment: the very instrument we use to study consciousness is the thing under study. It’s like trying to map a city while being stuck inside one moving car, using the dashboard as your only window.
In context, this reads as mid-century scientific humanism with an edge: a warning against overconfident mental models, including early computational metaphors that treat cognition as abstract symbol-crunching. Bernal’s intent is corrective, almost ethical. If mind is embodied, then any science of mind that ignores physiology, sensation, labor, environment, even pain and fatigue, isn’t just incomplete; it’s biased toward the experiences of people privileged enough to forget they have bodies.
Quote Details
| Topic | Deep |
|---|---|
| Source | Help us find the source |
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