"The incarnation is true, not of Christ exclusively, but of Man universally, and God everlastingly"
About this Quote
The subtext is both democratic and destabilizing. Democratic because it grants every person a share in what orthodox doctrine reserves for Jesus: a kind of sacred dignity that can ground reform, conscience, and human rights. Destabilizing because it sidelines the exclusivity that gives institutional Christianity much of its authority. If incarnation is universal, the church becomes less gatekeeper of salvation and more curator of moral development. Christ shifts from singular savior to paradigmatic life, a template for what humanity can disclose when it is fully awake to the divine.
Context matters: Martineau was a leading Unitarian voice in an era when biblical criticism, scientific confidence, and moral progressivism were pressuring older dogmas. His phrasing is calibrated to keep the gravitational pull of Christian language while changing its center of mass. "True" is doing a lot of work here: not merely pious sentiment, but a philosophical assertion that the divine-human relation is woven into existence itself, not quarantined in one historical body.
Quote Details
| Topic | God |
|---|---|
| Source | Help us find the source |
| Cite |
Citation Formats
APA Style (7th ed.)
Martineau, James. (2026, January 15). The incarnation is true, not of Christ exclusively, but of Man universally, and God everlastingly. FixQuotes. https://fixquotes.com/quotes/the-incarnation-is-true-not-of-christ-exclusively-85214/
Chicago Style
Martineau, James. "The incarnation is true, not of Christ exclusively, but of Man universally, and God everlastingly." FixQuotes. January 15, 2026. https://fixquotes.com/quotes/the-incarnation-is-true-not-of-christ-exclusively-85214/.
MLA Style (9th ed.)
"The incarnation is true, not of Christ exclusively, but of Man universally, and God everlastingly." FixQuotes, 15 Jan. 2026, https://fixquotes.com/quotes/the-incarnation-is-true-not-of-christ-exclusively-85214/. Accessed 22 Feb. 2026.




