"The intelligent man finds almost everything ridiculous, the sensible man hardly anything"
About this Quote
Goethe is smuggling a dare into a neat epigram: if you pride yourself on being intelligent, you may also be training yourself to sneer. The line sets up a rivalry between two virtues Enlightenment Europe loved to claim in equal measure - intelligence and sensibility - then quietly suggests they pull in opposite directions. Intelligence, in Goethe's formulation, is the faculty that detects incongruity everywhere. It spots the gap between what people say and what they do, between lofty ideals and grubby incentives, between the story we tell ourselves and the mechanics underneath. Once you see those seams, the world starts to look like badly stitched theater, and laughter becomes a kind of reflexive verdict.
"Sensible", though, isn't "smart but calmer". It's a different orientation: practical judgment, social tact, the ability to live inside human arrangements without constantly prosecuting them for hypocrisy. The sensible man "hardly" finds anything ridiculous because he treats institutions, rituals, and self-deceptions as functional scaffolding. He understands that many of our absurdities are load-bearing.
The subtext is less anti-intellectual than anti-pose. Goethe, writing at the hinge between Enlightenment rationalism and Romantic insistence on lived feeling, recognizes a cultural type: the clever critic who can puncture any balloon, including the ones that keep people afloat. Ridicule is power; it also risks becoming a cheap substitute for wisdom. The sentence works because it refuses to moralize outright. It leaves you suspended between admiration for the lucid mind and suspicion that lucidity, unmanaged, curdles into contempt.
"Sensible", though, isn't "smart but calmer". It's a different orientation: practical judgment, social tact, the ability to live inside human arrangements without constantly prosecuting them for hypocrisy. The sensible man "hardly" finds anything ridiculous because he treats institutions, rituals, and self-deceptions as functional scaffolding. He understands that many of our absurdities are load-bearing.
The subtext is less anti-intellectual than anti-pose. Goethe, writing at the hinge between Enlightenment rationalism and Romantic insistence on lived feeling, recognizes a cultural type: the clever critic who can puncture any balloon, including the ones that keep people afloat. Ridicule is power; it also risks becoming a cheap substitute for wisdom. The sentence works because it refuses to moralize outright. It leaves you suspended between admiration for the lucid mind and suspicion that lucidity, unmanaged, curdles into contempt.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Rejected source: Faust [part 1]. Translated Into English in the Original M... (Goethe, Johann Wolfgang von, 1832)EBook #14591
Evidence: faust is and that it contains almost every variety of style and metre it will be tolerably evident that no Other candidates (2) The 2,548 Best Things Anybody Ever Said (Robert Byrne, 2003) compilation95.0% ... The intelligent man finds almost everything ridiculous, the sensible man hardly anything. —Johann Wolfgang von Go... Baruch Spinoza (Johann Wolfgang Von Goethe) compilation35.8% intelligentsia in this postmodern and posteverything sense entrancing the globe by multitudespeak the role |
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