"The law is an adroit mixture of customs that are beneficial to society, and could be followed even if no law existed, and others that are of advantage to a ruling minority, but harmful to the masses of men, and can be enforced on them only by terror"
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Kropotkin writes like a man trying to pull a mask off something that insists it is the face. The line’s first move is surgical: it concedes that law contains plenty of decency, even wisdom, but frames that decency as mostly redundant. If a norm is genuinely “beneficial to society,” people would likely keep it through habit, mutual interest, and shared ethics. Law, in that sense, isn’t the engine of cooperation; it’s the paperwork that takes credit for it.
Then comes the pivot: the truly distinctive portion of law, for Kropotkin, is the part that doesn’t survive without coercion. “Advantage to a ruling minority” is a blunt Marx-adjacent diagnosis, but the craft is in the word “mixture.” He’s not calling law purely evil; he’s calling it cleverly composite, a legitimacy machine that launders class power through familiar, even comforting rules. The good customs are the sugar coating. They teach obedience as a general virtue, so obedience can be harvested when the demand is obscene.
“Only by terror” is not metaphorical flourish. It’s a reminder that beneath courts and codes sits the credible threat of cages, batons, and bullets. Kropotkin, an aristocrat-turned-anarchist writing in the shadow of tsarist repression and the birth pains of industrial capitalism, is attacking the liberal story that law is neutral order. His subtext: if you want to know what law is for, look at what needs force to keep standing - property regimes, labor discipline, and the everyday asymmetries that benefit from being called “public safety.”
Then comes the pivot: the truly distinctive portion of law, for Kropotkin, is the part that doesn’t survive without coercion. “Advantage to a ruling minority” is a blunt Marx-adjacent diagnosis, but the craft is in the word “mixture.” He’s not calling law purely evil; he’s calling it cleverly composite, a legitimacy machine that launders class power through familiar, even comforting rules. The good customs are the sugar coating. They teach obedience as a general virtue, so obedience can be harvested when the demand is obscene.
“Only by terror” is not metaphorical flourish. It’s a reminder that beneath courts and codes sits the credible threat of cages, batons, and bullets. Kropotkin, an aristocrat-turned-anarchist writing in the shadow of tsarist repression and the birth pains of industrial capitalism, is attacking the liberal story that law is neutral order. His subtext: if you want to know what law is for, look at what needs force to keep standing - property regimes, labor discipline, and the everyday asymmetries that benefit from being called “public safety.”
Quote Details
| Topic | Justice |
|---|---|
| Source | Help us find the source |
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