"The lawlessness of frontier life in America has been pictured as a remarkable phenomenon. In reality, it was the natural consequence of indiscriminate mixing of volatile substances"
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Frontier lawlessness gets demystified here with a lawyer's favorite weapon: causation. Harris swats away the romantic storyboard of the American frontier as an exotic exception - a place where violence and chaos allegedly bloomed from some unique national wildness. He reframes it as chemistry: when you throw together "volatile substances" without a stabilizing container, you should expect an explosion. The jab is in the word indiscriminate. It implies not just diversity, but unmanaged, unplanned aggregation - people, interests, and tempers shoved together faster than institutions could form.
The intent feels corrective and political. Harris isn't merely describing a past; he's arguing against the frontier myth as a moral alibi. If lawlessness is a "natural consequence", then the problem isn't individual depravity or a quaint regional character. It's the conditions: rapid migration, weak governance, contested property claims, and the everyday incentives that reward force when courts are distant or captured. In other words, violence becomes a rational tool in an irrational system.
Calling people "substances" is a subtle act of de-romanticizing, even dehumanizing: settlers and opportunists reduced to reactive agents. That clinical metaphor also carries a Progressive Era sensibility (Harris lived through it): faith that social disorder can be diagnosed, engineered, and prevented with the right civic architecture. It's a lawyer's worldview with an edge - not mythmaking, but risk assessment.
The intent feels corrective and political. Harris isn't merely describing a past; he's arguing against the frontier myth as a moral alibi. If lawlessness is a "natural consequence", then the problem isn't individual depravity or a quaint regional character. It's the conditions: rapid migration, weak governance, contested property claims, and the everyday incentives that reward force when courts are distant or captured. In other words, violence becomes a rational tool in an irrational system.
Calling people "substances" is a subtle act of de-romanticizing, even dehumanizing: settlers and opportunists reduced to reactive agents. That clinical metaphor also carries a Progressive Era sensibility (Harris lived through it): faith that social disorder can be diagnosed, engineered, and prevented with the right civic architecture. It's a lawyer's worldview with an edge - not mythmaking, but risk assessment.
Quote Details
| Topic | Justice |
|---|---|
| Source | Help us find the source |
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