"The most satisfying thing in life is to have been able to give a large part of one's self to others"
About this Quote
Satisfaction, in Teilhard de Chardin's telling, isn’t a private reward you earn and then protect; it’s the afterglow of self-spending. The line is built like a quiet provocation to modern selfhood: if life’s deepest payoff comes from giving away a “large part” of yourself, then the usual measures of fulfillment - status, security, even self-actualization - start to look like smaller games.
The phrasing matters. “Have been able to” smuggles in contingency and constraint. This isn’t sentimental generosity; it’s an admission that giving the self is hard, sometimes blocked by fear, ego, or circumstance. Satisfaction arrives not from feeling benevolent but from achieving a kind of inner freedom: the capacity to be porous, to let the boundaries of the self loosen without collapsing.
Context sharpens the intent. Teilhard was a Jesuit priest and philosopher working in the long shadow of two world wars and in the early glow of evolutionary theory. His wider project fused spiritual life with cosmic development: humanity, for him, is moving toward deeper interconnection, not just socially but metaphysically. “Others” are not an audience for your virtue; they are the medium through which the self becomes more fully itself.
The subtext is mildly rebellious against the cult of the guarded individual. He’s arguing that the self is not a treasure to hoard but a material to be shaped and shared. The satisfaction he praises isn’t applause; it’s coherence - the sense that your life, instead of orbiting your own needs, finally participates in something larger and continuous.
The phrasing matters. “Have been able to” smuggles in contingency and constraint. This isn’t sentimental generosity; it’s an admission that giving the self is hard, sometimes blocked by fear, ego, or circumstance. Satisfaction arrives not from feeling benevolent but from achieving a kind of inner freedom: the capacity to be porous, to let the boundaries of the self loosen without collapsing.
Context sharpens the intent. Teilhard was a Jesuit priest and philosopher working in the long shadow of two world wars and in the early glow of evolutionary theory. His wider project fused spiritual life with cosmic development: humanity, for him, is moving toward deeper interconnection, not just socially but metaphysically. “Others” are not an audience for your virtue; they are the medium through which the self becomes more fully itself.
The subtext is mildly rebellious against the cult of the guarded individual. He’s arguing that the self is not a treasure to hoard but a material to be shaped and shared. The satisfaction he praises isn’t applause; it’s coherence - the sense that your life, instead of orbiting your own needs, finally participates in something larger and continuous.
Quote Details
| Topic | Kindness |
|---|---|
| Source | Help us find the source |
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