"The new soft totalitarianism that is advancing on the left wants to have a state religion It is an atheist, nihilistic religion - but it is a religion that is obligatory for all"
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The phrase "soft totalitarianism" is doing two jobs at once: it borrows the moral horror of 20th-century authoritarianism while downgrading its tactics to something more contemporary and plausible - not gulags, but HR policies, speech codes, courts, and professional penalties. Buttiglione, a Catholic politician shaped by European battles over secularism, is arguing that modern liberal states don’t just regulate behavior; they increasingly demand inner assent on questions of identity, sexuality, and moral anthropology. That’s the key move: the conflict isn’t framed as policy disagreement but as a clash of faiths.
Calling it a "state religion" is deliberate provocation. He’s trying to flip a common secular self-image - that the post-religious state is neutral - into a claim of covert establishment. The paradox of an "atheist, nihilistic religion" works rhetorically because it treats secular moral certainty as theology with the labels scraped off: rituals (training sessions), heresies (wrong opinions), excommunication (cancellation), and catechisms (approved language). "Obligatory for all" is the threat descriptor, turning pluralism into compulsory orthodoxy.
The subtext is also political positioning. By locating the danger "on the left", Buttiglione casts conservative Christianity as the dissident minority, reclaiming the romance of resistance once associated with anti-fascists and anti-communists. Context matters: this is a European argument, where the state historically has policed religion, and where clashes over anti-discrimination law, education, and public morality often feel like tests of whether traditional believers can participate without recanting. It’s less a neutral diagnosis than a strategic attempt to name the cultural dominant as the true fundamentalism.
Calling it a "state religion" is deliberate provocation. He’s trying to flip a common secular self-image - that the post-religious state is neutral - into a claim of covert establishment. The paradox of an "atheist, nihilistic religion" works rhetorically because it treats secular moral certainty as theology with the labels scraped off: rituals (training sessions), heresies (wrong opinions), excommunication (cancellation), and catechisms (approved language). "Obligatory for all" is the threat descriptor, turning pluralism into compulsory orthodoxy.
The subtext is also political positioning. By locating the danger "on the left", Buttiglione casts conservative Christianity as the dissident minority, reclaiming the romance of resistance once associated with anti-fascists and anti-communists. Context matters: this is a European argument, where the state historically has policed religion, and where clashes over anti-discrimination law, education, and public morality often feel like tests of whether traditional believers can participate without recanting. It’s less a neutral diagnosis than a strategic attempt to name the cultural dominant as the true fundamentalism.
Quote Details
| Topic | Freedom |
|---|---|
| Source | Wikiquote entry for Rocco Buttiglione (contains the cited line: "The new soft totalitarianism that is advancing on the left wants to have a state religion. It is an atheist, nihilistic religion - but it is a religion that is obligatory for all"). Primary source not specified on the page. |
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