"The notion of making money by popular work, and then retiring to do good work, is the most familiar of all the devil's traps for artists"
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A devil’s trap is a brilliant phrase here because it flatters the artist while tightening the snare. Smith is skewering a particularly modern superstition: that you can game the marketplace without letting it game you back. “Popular work” isn’t just a genre label; it’s a habit-forming compromise dressed up as strategy. The fantasy goes like this: take the money now, buy freedom later. Smith’s subtext is that later rarely arrives, because the self that learned to please a crowd has been quietly rewired.
The line lands because it turns “retiring” into a moral alibi. The artist imagines a future purified self, finally unburdened by rent and reviews, producing the “good work” that was always waiting inside. Smith calls it familiar because it’s a story artists tell to preserve self-respect while they bargain. It’s not that popular work is inherently bad; it’s that treating it as mere camouflage implies your real ambition can be postponed without cost. Smith insists the cost is invisible but cumulative: taste gets trained, risk tolerance shrinks, and the public persona becomes a kind of employer.
Context matters: Smith wrote as a critic in the early 20th century, when mass publishing and mass taste were solidifying into an industry. “Devil” isn’t theology; it’s a crisp metaphor for the seductions of security, routine, and applause. The warning is less puritanical than psychological: the trap is thinking you can keep your artistic conscience in escrow.
The line lands because it turns “retiring” into a moral alibi. The artist imagines a future purified self, finally unburdened by rent and reviews, producing the “good work” that was always waiting inside. Smith calls it familiar because it’s a story artists tell to preserve self-respect while they bargain. It’s not that popular work is inherently bad; it’s that treating it as mere camouflage implies your real ambition can be postponed without cost. Smith insists the cost is invisible but cumulative: taste gets trained, risk tolerance shrinks, and the public persona becomes a kind of employer.
Context matters: Smith wrote as a critic in the early 20th century, when mass publishing and mass taste were solidifying into an industry. “Devil” isn’t theology; it’s a crisp metaphor for the seductions of security, routine, and applause. The warning is less puritanical than psychological: the trap is thinking you can keep your artistic conscience in escrow.
Quote Details
| Topic | Art |
|---|---|
| Source | Help us find the source |
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