"The only violence was when these so-called 'freedom fighters' terrorized the poor Africans in the villages... They were told what to do and who to support"
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Smith’s line is a masterclass in counterinsurgency rhetoric: flip the moral lens so the state’s violence becomes order, and the rebels’ violence becomes chaos. The phrase “only violence” is doing heavy lifting, a preemptive alibi that narrows the category of harm to what is convenient. It invites the listener to treat decades of coercion, censorship, detention, and structural force as nonviolence simply because it was legalized and bureaucratized.
“So-called ‘freedom fighters’” is more than a sneer; it’s an attempt to bankrupt the liberation movement’s most potent asset: legitimacy. By rebranding guerrillas as mere “terror” agents, Smith tries to sever them from the global anti-colonial vocabulary that was gaining traction across the 1960s and 70s. He frames rural Africans as “poor” and “in the villages,” not as political actors with agency, but as passive victims trapped in someone else’s script. That’s the tell. If villagers are “told what to do,” then their support for insurgents isn’t consent; it’s manipulation. And if it’s manipulation, then repression can be sold as rescue.
The context is Rhodesia’s Unilateral Declaration of Independence and the brutal Bush War, where the white-minority state faced armed movements like ZANLA and ZIPRA amid international isolation and sanctions. Smith’s intent is to cleanse the regime’s image for external audiences and reassure internal ones: our hands are clean; theirs are bloody. The subtext: African nationalism isn’t self-determination, it’s intimidation; the state isn’t oppressive, it’s protective. That inversion is the whole point.
“So-called ‘freedom fighters’” is more than a sneer; it’s an attempt to bankrupt the liberation movement’s most potent asset: legitimacy. By rebranding guerrillas as mere “terror” agents, Smith tries to sever them from the global anti-colonial vocabulary that was gaining traction across the 1960s and 70s. He frames rural Africans as “poor” and “in the villages,” not as political actors with agency, but as passive victims trapped in someone else’s script. That’s the tell. If villagers are “told what to do,” then their support for insurgents isn’t consent; it’s manipulation. And if it’s manipulation, then repression can be sold as rescue.
The context is Rhodesia’s Unilateral Declaration of Independence and the brutal Bush War, where the white-minority state faced armed movements like ZANLA and ZIPRA amid international isolation and sanctions. Smith’s intent is to cleanse the regime’s image for external audiences and reassure internal ones: our hands are clean; theirs are bloody. The subtext: African nationalism isn’t self-determination, it’s intimidation; the state isn’t oppressive, it’s protective. That inversion is the whole point.
Quote Details
| Topic | War |
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