"The petty man is eager to make boasts, yet desires that others should believe in him. He enthusiastically engages in deception, yet wants others to have affection for him. He conducts himself like an animal, yet wants others to think well of him"
About this Quote
Xun Kuang takes a scalpel to a familiar human glitch: the craving to be admired without doing the work of being admirable. The “petty man” isn’t just arrogant; he’s needy. He boasts because he’s insecure about status, lies because reality won’t supply the prestige he wants, and still insists on the social payoff of trust and affection. That triangulation is the point. Xun is describing a moral contradiction that’s also a political threat: someone who treats other people as instruments for ego, then resents them for not playing along.
The rhythm matters. Each clause is a bait-and-switch: he does X, yet wants Y. It’s a portrait of entitlement, not just vice. “Conducts himself like an animal” is not an anti-animal slur so much as a charge of untrained impulse and zero self-cultivation. In Xun’s Confucian-inflected world, that’s the line between a stable society and a chaotic one: humans aren’t born good; they’re made good through ritual, learning, and deliberate restraint. Wanting “others to think well of him” while refusing the disciplines that earn esteem is, for Xun, the essence of smallness.
Contextually, this is Warring States realism with ethical teeth. Competing courts rewarded appearance, rhetoric, and opportunism; reputation could be manufactured faster than character. Xun’s warning reads like an early critique of performative virtue and social climbing: if you build your identity on deception, you end up demanding emotional returns from people you’ve already treated as marks. The petty man wants community as applause, not as obligation.
The rhythm matters. Each clause is a bait-and-switch: he does X, yet wants Y. It’s a portrait of entitlement, not just vice. “Conducts himself like an animal” is not an anti-animal slur so much as a charge of untrained impulse and zero self-cultivation. In Xun’s Confucian-inflected world, that’s the line between a stable society and a chaotic one: humans aren’t born good; they’re made good through ritual, learning, and deliberate restraint. Wanting “others to think well of him” while refusing the disciplines that earn esteem is, for Xun, the essence of smallness.
Contextually, this is Warring States realism with ethical teeth. Competing courts rewarded appearance, rhetoric, and opportunism; reputation could be manufactured faster than character. Xun’s warning reads like an early critique of performative virtue and social climbing: if you build your identity on deception, you end up demanding emotional returns from people you’ve already treated as marks. The petty man wants community as applause, not as obligation.
Quote Details
| Topic | Honesty & Integrity |
|---|---|
| Source | Help us find the source |
More Quotes by Xun
Add to List















