"The pride people take in their work transcends to their homes, their education, families and communities"
About this Quote
Work pride is a Trojan horse in Leonard Boswell's line: it sounds like a modest nod to craftsmanship, but it quietly advances a whole civic theory. A politician doesn’t praise pride at work just to flatter workers; he’s arguing for a social chain reaction where dignity on the job becomes stability everywhere else. The keyword is "transcends" - not "spills over" or "helps", but a near-moral upgrade, implying that employment isn’t merely economic participation but character formation.
Boswell came out of a Midwestern political tradition that treats labor as both identity and glue. In that context, the quote reads like a defense of the local institutions that feel most fragile when work becomes precarious: households, schools, and civic life. By linking pride at work to "homes" and "education", he’s signaling that policy aimed at jobs isn’t narrow "kitchen-table" bookkeeping; it’s upstream of social outcomes politicians claim to care about. The subtext is also disciplinary: pride is framed as the virtue that keeps communities orderly and self-respecting, a gentle rebuke to narratives that blame struggling towns on moral decline rather than economic dislocation.
There’s an optimistic, coalition-building move here too. "Families and communities" broadens the audience beyond workers to anyone invested in social cohesion. It’s a classic political pivot: elevate labor from a sectoral interest to a shared moral project, making job creation and fair wages feel like community preservation rather than partisan economics.
Boswell came out of a Midwestern political tradition that treats labor as both identity and glue. In that context, the quote reads like a defense of the local institutions that feel most fragile when work becomes precarious: households, schools, and civic life. By linking pride at work to "homes" and "education", he’s signaling that policy aimed at jobs isn’t narrow "kitchen-table" bookkeeping; it’s upstream of social outcomes politicians claim to care about. The subtext is also disciplinary: pride is framed as the virtue that keeps communities orderly and self-respecting, a gentle rebuke to narratives that blame struggling towns on moral decline rather than economic dislocation.
There’s an optimistic, coalition-building move here too. "Families and communities" broadens the audience beyond workers to anyone invested in social cohesion. It’s a classic political pivot: elevate labor from a sectoral interest to a shared moral project, making job creation and fair wages feel like community preservation rather than partisan economics.
Quote Details
| Topic | Work Ethic |
|---|---|
| Source | Help us find the source |
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