"The real "action" in the liturgy in which we are all supposed to participate is the action of God himself. This is what is new and distinctive about the Christian liturgy: God himself acts and does what is essential"
About this Quote
Ratzinger’s move here is to quietly demote us. In an age that treats participation as a kind of spiritual cardio - the more you do, the more authentic it is - he insists the liturgy’s decisive “action” isn’t ours at all. The quotation marks around “action” are doing work: he’s taking aim at a modern, performance-shaped instinct that measures worship by visible busyness, emotional immediacy, or congregational creativity. For Ratzinger, that’s a category error. The liturgy isn’t a community project with religious décor; it’s the place where Christians submit to an initiative that precedes them.
The intent is theological but also cultural. Coming out of the post-Vatican II turbulence, Ratzinger spent decades watching Catholics argue over language, music, posture, and “active participation,” sometimes as if the point were to make the service feel contemporary and self-expressive. He doesn’t deny participation; he redefines it. You participate most by consenting to be acted upon - by letting God’s saving work, not your personality, set the terms.
The subtext is a warning about clerical and congregational ego alike. If God is the principal actor, the priest can’t be an emcee and the assembly can’t be an audience demanding a better show. The “new and distinctive” claim is rhetorical pressure: Christianity is not primarily moral uplift or communal bonding; it’s a claim about God intervening in history and, in the liturgy, making that intervention present. Ratzinger is staking worship on divine agency, not religious mood management.
The intent is theological but also cultural. Coming out of the post-Vatican II turbulence, Ratzinger spent decades watching Catholics argue over language, music, posture, and “active participation,” sometimes as if the point were to make the service feel contemporary and self-expressive. He doesn’t deny participation; he redefines it. You participate most by consenting to be acted upon - by letting God’s saving work, not your personality, set the terms.
The subtext is a warning about clerical and congregational ego alike. If God is the principal actor, the priest can’t be an emcee and the assembly can’t be an audience demanding a better show. The “new and distinctive” claim is rhetorical pressure: Christianity is not primarily moral uplift or communal bonding; it’s a claim about God intervening in history and, in the liturgy, making that intervention present. Ratzinger is staking worship on divine agency, not religious mood management.
Quote Details
| Topic | God |
|---|---|
| Source | Joseph Ratzinger (Pope Benedict XVI), The Spirit of the Liturgy , passage stating that the real "action" in Christian liturgy is the action of God himself. |
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