"The right of such control is already admitted by the State Socialists, though they maintain that, as a matter of fact, the individual would be allowed a much larger liberty than he now enjoys"
About this Quote
Tucker is doing what he does best: taking his opponents at their word, then tightening the logical screws until the comforting parts fall off. He points to a telling concession from “State Socialists”: they already admit the state’s right to control. That’s the fulcrum. Once you grant the right, the promised “larger liberty” becomes a marketing claim, not a safeguard. Tucker isn’t arguing about intentions; he’s arguing about jurisdiction.
The subtext is a warning about how political language launders coercion. State Socialists, in his telling, keep the moral high ground by swapping vocabulary: control becomes administration, compulsion becomes coordination, and freedom is redefined as whatever remains after the plan is enforced. Tucker’s skepticism is surgical: even if today’s planners are benevolent, the machinery they build doesn’t stay benevolent. The state that can guarantee liberty can also ration it, revoke it, and call the revocation a temporary necessity.
Context matters. Tucker is an American individualist anarchist writing in the late 19th and early 20th centuries, when socialist movements were gaining institutional confidence and “the State” was increasingly treated as the instrument of emancipation. He’s trying to split socialism along a fault line: voluntary cooperation and mutual aid versus centralized authority. His point isn’t that people shouldn’t organize; it’s that organization that begins by asserting a right to command will end by making freedom conditional.
The line lands because it turns a utopian promise into a procedural question: who gets to decide, and what gives them the right? Once that question is asked, the rosy forecast of “more liberty” sounds less like a guarantee and more like a sales pitch for surrendering leverage.
The subtext is a warning about how political language launders coercion. State Socialists, in his telling, keep the moral high ground by swapping vocabulary: control becomes administration, compulsion becomes coordination, and freedom is redefined as whatever remains after the plan is enforced. Tucker’s skepticism is surgical: even if today’s planners are benevolent, the machinery they build doesn’t stay benevolent. The state that can guarantee liberty can also ration it, revoke it, and call the revocation a temporary necessity.
Context matters. Tucker is an American individualist anarchist writing in the late 19th and early 20th centuries, when socialist movements were gaining institutional confidence and “the State” was increasingly treated as the instrument of emancipation. He’s trying to split socialism along a fault line: voluntary cooperation and mutual aid versus centralized authority. His point isn’t that people shouldn’t organize; it’s that organization that begins by asserting a right to command will end by making freedom conditional.
The line lands because it turns a utopian promise into a procedural question: who gets to decide, and what gives them the right? Once that question is asked, the rosy forecast of “more liberty” sounds less like a guarantee and more like a sales pitch for surrendering leverage.
Quote Details
| Topic | Freedom |
|---|---|
| Source | Help us find the source |
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