"The said truth is that it is the greatest happiness of the greatest number that is the measure of right and wrong"
About this Quote
Bentham’s line has the blunt confidence of a man trying to turn morality into an instrument panel. No mystical virtue, no inherited duties, no aristocratic “honor”: just a metric. “Measure” is the tell. He’s not offering a sermon; he’s proposing a technology for ethics, the kind that could guide lawmakers the way a scale guides a shopkeeper. In an age of reform and rising bureaucracy, that matters. Utilitarianism wasn’t designed for private purity. It was built for parliaments, prisons, poor laws, and the cold problem of allocating pain.
The phrase “the greatest number” is both democratic and quietly menacing. It flatters the emerging idea that legitimacy comes from people in the aggregate, not a king’s conscience. At the same time, it smuggles in a danger: the minority can be made into a rounding error. Bentham’s intent is radical clarity, but the subtext is that moral life becomes a math problem where some lives can be discounted if the totals look good.
“Happiness” does a lot of rhetorical work, too. It sounds humane, even sunny, while staying strategically vague. Bentham treats it as quantifiable pleasure minus pain, which lets policy pretend to be neutral: we’re not punishing; we’re optimizing. That’s why the sentence still shadows modern debates about cost-benefit analysis, public health mandates, and algorithmic governance. Bentham isn’t asking you to be good. He’s asking the state to be efficient - and daring you to call efficiency immoral when the spreadsheet smiles.
The phrase “the greatest number” is both democratic and quietly menacing. It flatters the emerging idea that legitimacy comes from people in the aggregate, not a king’s conscience. At the same time, it smuggles in a danger: the minority can be made into a rounding error. Bentham’s intent is radical clarity, but the subtext is that moral life becomes a math problem where some lives can be discounted if the totals look good.
“Happiness” does a lot of rhetorical work, too. It sounds humane, even sunny, while staying strategically vague. Bentham treats it as quantifiable pleasure minus pain, which lets policy pretend to be neutral: we’re not punishing; we’re optimizing. That’s why the sentence still shadows modern debates about cost-benefit analysis, public health mandates, and algorithmic governance. Bentham isn’t asking you to be good. He’s asking the state to be efficient - and daring you to call efficiency immoral when the spreadsheet smiles.
Quote Details
| Topic | Ethics & Morality |
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