"The salvation of the elect was as certain before His advent, though accomplished by it, as afterwards"
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Darby’s sentence is a theological scalpel: it slices time in half, then insists the cut doesn’t change the outcome. “Salvation of the elect” names his Calvinist-leaning premise up front: the decisive factor is God’s choice, not human chronology. The provocation is in the double hinge of the line - “as certain before,” “though accomplished by it,” “as afterwards.” He grants the historic drama of Christ’s advent while stripping it of suspense. The cross is not Plan B, not even a pivot; it’s the execution of an already-set decree.
That’s the intent: defend the coherence of redemption across the Old and New Testaments without surrendering the primacy of divine sovereignty. Darby is policing a common anxiety: if Christ’s atonement happens at a point in history, what about those who lived before it? His answer is a theory of retroactive efficacy: the event is the means, but the certainty precedes the means. “Accomplished by it” keeps him orthodox - salvation still depends on Christ, not on generic virtue - while “as certain before” keeps him rigorously predestinarian.
The subtext is also polemical. Darby, a key architect of dispensationalism, cared about dividing eras without letting the mechanism of salvation mutate with each division. The sentence reassures believers that God’s plan doesn’t lurch or improvise across dispensations. If anything, it quietly demotes human religious progress: history changes, headlines change, but the elect were never a maybe. That’s comfort, and it’s a warning about where agency really sits.
That’s the intent: defend the coherence of redemption across the Old and New Testaments without surrendering the primacy of divine sovereignty. Darby is policing a common anxiety: if Christ’s atonement happens at a point in history, what about those who lived before it? His answer is a theory of retroactive efficacy: the event is the means, but the certainty precedes the means. “Accomplished by it” keeps him orthodox - salvation still depends on Christ, not on generic virtue - while “as certain before” keeps him rigorously predestinarian.
The subtext is also polemical. Darby, a key architect of dispensationalism, cared about dividing eras without letting the mechanism of salvation mutate with each division. The sentence reassures believers that God’s plan doesn’t lurch or improvise across dispensations. If anything, it quietly demotes human religious progress: history changes, headlines change, but the elect were never a maybe. That’s comfort, and it’s a warning about where agency really sits.
Quote Details
| Topic | Faith |
|---|---|
| Source | Help us find the source |
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