"The teacher who would be true to his mission and accomplish the most good, must give prominence to moral as well as intellectual instruction"
About this Quote
Jackson’s line reads like benevolent common sense, but it’s also a blueprint for power: education is never just about facts, and the person who gets to define “moral instruction” gets to define the citizen. Calling it the teacher’s “mission” frames schooling as a quasi-sacred duty, not a contested public service. That word choice quietly narrows the range of acceptable debate. If teaching is a mission, dissent can be recast as heresy or irresponsibility.
The sentence is engineered to make its hierarchy feel inevitable. “True to his mission” implies there’s a correct model of the teacher; “accomplish the most good” turns outcomes into a moral scoreboard; “must give prominence” removes wiggle room. Jackson isn’t arguing for adding ethics as a supplement. He’s insisting it take priority, placed on the same pedestal as literacy and reason.
Context matters: Jackson was a 19th-century U.S. political and religious figure deeply involved in Native American and Alaskan policy, where “moral instruction” often meant assimilation packaged as uplift. In that era, moral education frequently traveled with Protestant norms, discipline, and a civilizing narrative that treated certain cultures as problems to be corrected. The subtext is paternalistic: students aren’t merely learners; they’re raw material for a social project.
It works rhetorically because it hides coercion inside care. Who could oppose “the most good”? The trap is that “good” is never neutral, and Jackson’s formulation hands its definition to institutions already holding the most authority.
The sentence is engineered to make its hierarchy feel inevitable. “True to his mission” implies there’s a correct model of the teacher; “accomplish the most good” turns outcomes into a moral scoreboard; “must give prominence” removes wiggle room. Jackson isn’t arguing for adding ethics as a supplement. He’s insisting it take priority, placed on the same pedestal as literacy and reason.
Context matters: Jackson was a 19th-century U.S. political and religious figure deeply involved in Native American and Alaskan policy, where “moral instruction” often meant assimilation packaged as uplift. In that era, moral education frequently traveled with Protestant norms, discipline, and a civilizing narrative that treated certain cultures as problems to be corrected. The subtext is paternalistic: students aren’t merely learners; they’re raw material for a social project.
It works rhetorically because it hides coercion inside care. Who could oppose “the most good”? The trap is that “good” is never neutral, and Jackson’s formulation hands its definition to institutions already holding the most authority.
Quote Details
| Topic | Teaching |
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