"The things that will destroy America are prosperity-at-any-price, peace-at-any-price, safety-first instead of duty-first, the love of soft living, and the get-rich-quick theory of life"
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Roosevelt’s warning lands like a punch because it flips the expected villain. He isn’t pointing at foreign armies or partisan enemies; he’s indicting comfort. “Prosperity-at-any-price” and “peace-at-any-price” sound like virtues until he attaches the moral surcharge: any price. That phrase is the trapdoor. It suggests a nation can bargain away its spine, mistaking short-term calm for long-term strength, and calling it prudence.
The subtext is Roosevelt’s lifelong feud with complacency. This is the gospel of the “strenuous life” in a darker register: the fear that modern abundance turns citizens into consumers and politics into customer service. “Safety-first instead of duty-first” doesn’t reject safety; it rejects safety as the highest civic value. Duty implies risk, sacrifice, and an obligation that can’t be reduced to personal comfort or quarterly gains.
Context matters. Roosevelt governed a fast-industrializing, newly imperial America, where fortunes were minted overnight and public life was being reshaped by corporate power, mass advertising, and a widening distance between work and reward. His target is the “get-rich-quick theory of life” not as envy but as a civic toxin: a culture trained to chase winnings will tolerate corruption, exploitation, and a thinner, transactional patriotism.
Rhetorically, the quote works because it’s a list that accelerates, each clause tightening the same screw: a republic dies not only from crisis, but from the anesthetic of ease.
The subtext is Roosevelt’s lifelong feud with complacency. This is the gospel of the “strenuous life” in a darker register: the fear that modern abundance turns citizens into consumers and politics into customer service. “Safety-first instead of duty-first” doesn’t reject safety; it rejects safety as the highest civic value. Duty implies risk, sacrifice, and an obligation that can’t be reduced to personal comfort or quarterly gains.
Context matters. Roosevelt governed a fast-industrializing, newly imperial America, where fortunes were minted overnight and public life was being reshaped by corporate power, mass advertising, and a widening distance between work and reward. His target is the “get-rich-quick theory of life” not as envy but as a civic toxin: a culture trained to chase winnings will tolerate corruption, exploitation, and a thinner, transactional patriotism.
Rhetorically, the quote works because it’s a list that accelerates, each clause tightening the same screw: a republic dies not only from crisis, but from the anesthetic of ease.
Quote Details
| Topic | Ethics & Morality |
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