"The true function of philosophy is to educate us in the principles of reasoning and not to put an end to further reasoning by the introduction of fixed conclusions"
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Lewes is taking a swipe at philosophy’s oldest vanity: the urge to crown itself the final court of appeal. He frames philosophy not as a factory for Big Answers but as a kind of mental gym, valuable precisely because it keeps the mind in motion. The line is deceptively calm, but it carries a pointed rebuke to systems-builders who treat a neatly packaged worldview as a substitute for thinking. “Fixed conclusions” aren’t just wrong answers; they’re conversation-stoppers, a way of laundering uncertainty into dogma.
The intent is methodological, almost democratic. Philosophy, for Lewes, earns its keep by training people to reason well, not by handing them a doctrinal kit. That emphasis matters in the mid-19th century, when European intellectual life was crowded with totalizing frameworks - Hegelian grand narratives, positivist confidence, theological certainties in retreat but not gone. Lewes, a sharp-minded Victorian polymath with a scientist’s respect for evidence, is resisting the temptation to turn philosophy into either metaphysics-as-monument or science-as-replacement religion.
The subtext is also institutional: education should cultivate habits of inference, not obedience to authorities, even sophisticated ones. “True function” is a moral claim disguised as a curricular one. He’s asking philosophy to model intellectual humility - not meekness, but the discipline to keep revising, distinguishing, testing. It’s an argument for philosophy as a practice rather than a product, and for reasoning as a living skill that dies the moment it’s treated as settled.
The intent is methodological, almost democratic. Philosophy, for Lewes, earns its keep by training people to reason well, not by handing them a doctrinal kit. That emphasis matters in the mid-19th century, when European intellectual life was crowded with totalizing frameworks - Hegelian grand narratives, positivist confidence, theological certainties in retreat but not gone. Lewes, a sharp-minded Victorian polymath with a scientist’s respect for evidence, is resisting the temptation to turn philosophy into either metaphysics-as-monument or science-as-replacement religion.
The subtext is also institutional: education should cultivate habits of inference, not obedience to authorities, even sophisticated ones. “True function” is a moral claim disguised as a curricular one. He’s asking philosophy to model intellectual humility - not meekness, but the discipline to keep revising, distinguishing, testing. It’s an argument for philosophy as a practice rather than a product, and for reasoning as a living skill that dies the moment it’s treated as settled.
Quote Details
| Topic | Reason & Logic |
|---|---|
| Source | Help us find the source |
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