"The twentieth century may tell us that we have nothing to be complacent about in the recent history of humankind; but it also tells us that there is nothing inevitable about tyranny"
About this Quote
Rowan Williams threads a needle that a lot of moral rhetoric either drops or turns into a bludgeon: he refuses both nostalgia and fatalism. The first clause is an indictment of the easy story modernity likes to tell about itself - that the arc of history bends reliably toward improvement if we just keep the machines running. By invoking the twentieth century, he summons a catalog of horrors (genocide industrialized, total war, bureaucratic cruelty) without naming any of it, which is precisely the point. The century itself becomes evidence, a shorthand for how quickly "progress" can be repurposed into efficient violence.
Then Williams pivots. "But" doesn’t soften the critique; it weaponizes it against despair. The second clause is pastoral in the best sense: it treats hope not as mood but as discipline. "Nothing inevitable about tyranny" is a direct rebuttal to the seductive cynicism that authoritarianism is history's default setting and ordinary people are just passengers. The subtext is political as much as spiritual: if tyranny isn’t fate, then complicity isn’t either, and responsibility cannot be outsourced to "the times."
As a clergyman formed in late-Cold War Britain and global post-1945 memory, Williams is writing into a culture tempted by two evasions - complacency born of relative stability, and paralysis born of trauma. The rhetorical trick is the pairing: he grants the darkest lesson of the modern age while insisting it doesn’t get the last word. Hope here isn’t optimism; it’s a refusal to let horror become prophecy.
Then Williams pivots. "But" doesn’t soften the critique; it weaponizes it against despair. The second clause is pastoral in the best sense: it treats hope not as mood but as discipline. "Nothing inevitable about tyranny" is a direct rebuttal to the seductive cynicism that authoritarianism is history's default setting and ordinary people are just passengers. The subtext is political as much as spiritual: if tyranny isn’t fate, then complicity isn’t either, and responsibility cannot be outsourced to "the times."
As a clergyman formed in late-Cold War Britain and global post-1945 memory, Williams is writing into a culture tempted by two evasions - complacency born of relative stability, and paralysis born of trauma. The rhetorical trick is the pairing: he grants the darkest lesson of the modern age while insisting it doesn’t get the last word. Hope here isn’t optimism; it’s a refusal to let horror become prophecy.
Quote Details
| Topic | Freedom |
|---|---|
| Source | Help us find the source |
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