"The value systems of those with access to power and of those far removed from such access cannot be the same. The viewpoint of the privileged is unlike that of the underprivileged"
About this Quote
The intent is strategic. By separating the “value systems” of the powerful and the powerless, she undercuts any politics that asks the marginalized to plead within the privileged person’s framework: be polite, be patient, be “reasonable.” Her subtext: if you control institutions, your ethics can afford to be abstract (stability, order, gradualism). If you live under those institutions without leverage, ethics becomes urgent and bodily (safety, dignity, food, rights that function on Tuesday, not in theory).
Context matters because Suu Kyi emerged as a symbol of democratic resistance against Myanmar’s military regime, when “access to power” wasn’t a metaphor but a literal divide enforced by guns, prisons, and censorship. In that setting, claiming shared values can be a trap: it lets the powerful recast structural domination as a difference of opinion.
There’s also an uneasy afterimage for modern readers. Suu Kyi’s later proximity to state power and her global reputational fall complicate the line, turning it into an inadvertent warning: once you gain access, your viewpoint doesn’t stay innocent. It shifts - and you may start calling your new blind spots “principle.”
Quote Details
| Topic | Equality |
|---|---|
| Source | Verified source: Empowerment for a Culture of Peace and Development (Aung San Suu Kyi, 1994)
Evidence: The value systems of those with access to power and of those far removed from such access cannot be the same. The viewpoint of the privileged is unlike that of the underprivileged.. Primary origin appears to be Aung San Suu Kyi’s prepared address titled “Empowerment for a Culture of Peace and Development,” for a meeting of the UNESCO World Commission on Culture and Development in Manila, dated November 21, 1994, and read on her behalf (while she was under house arrest) by Corazon Aquino. A later widely cited primary publication is the collection “Freedom from Fear: And Other Writings” (Penguin, 1991; later expanded editions), which reprints this address (often cited as pp. 260–272 in some editions), but that would not be the first appearance if the speech text indeed dates to 1994. I could not reliably confirm the exact first print publication venue/page in 1994 from accessible primary facsimiles; many online copies are re-hosted PDFs. The JICA Ogata Research Institute paper explicitly identifies the speech context/date and is used here to anchor the provenance. See also a re-hosted PDF of the speech text that includes the header with Manila/Nov. 21, 1994 context. ([jica.go.jp](https://www.jica.go.jp/english/jica_ri/publication/booksandreports/__icsFiles/afieldfile/2024/09/05/3research139-159.pdf?utm_source=openai)) Other candidates (1) Debating Human Rights (Peter Van Ness, 2003) compilation96.1% ... The value systems of those with access to power and of those far removed from such access cannot be the same. The... |
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Citation Formats
APA Style (7th ed.)
Kyi, Aung San Suu. (2026, March 5). The value systems of those with access to power and of those far removed from such access cannot be the same. The viewpoint of the privileged is unlike that of the underprivileged. FixQuotes. https://fixquotes.com/quotes/the-value-systems-of-those-with-access-to-power-171320/
Chicago Style
Kyi, Aung San Suu. "The value systems of those with access to power and of those far removed from such access cannot be the same. The viewpoint of the privileged is unlike that of the underprivileged." FixQuotes. March 5, 2026. https://fixquotes.com/quotes/the-value-systems-of-those-with-access-to-power-171320/.
MLA Style (9th ed.)
"The value systems of those with access to power and of those far removed from such access cannot be the same. The viewpoint of the privileged is unlike that of the underprivileged." FixQuotes, 5 Mar. 2026, https://fixquotes.com/quotes/the-value-systems-of-those-with-access-to-power-171320/. Accessed 20 Mar. 2026.










