"The world does not speak. Only we do. The world can, once we have programmed ourselves with a language, cause us to hold beliefs. But it cannot propose a language for us to speak. Only other human beings can do that"
About this Quote
Rorty is yanking the microphone away from Reality-with-a-capital-R. The world, he insists, doesn’t deliver its meanings in clean declarative sentences; it only bumps into us. What “speaks” is our vocabulary - the inherited, improvised set of terms that lets us turn brute impact into belief. That’s a surgical strike against the philosophical dream that truth is simply “out there,” waiting to be translated like a foreign press release. For Rorty, translation is already the whole game: by the time you’re forming a belief, you’re inside a language that has quietly decided what counts as a fact, a reason, an explanation.
The subtext is political as much as epistemological. If the world can’t “propose a language,” then no institution gets to claim it has privileged access to the one correct description of things. Priests, technocrats, and certain kinds of scientists can’t smuggle authority in under the banner of “just reading reality.” Vocabularies are social achievements, built and policed by communities, which means they can be contested, revised, or replaced. That’s the liberating note - and the unsettling one. If only humans give us language, then our most basic categories are contingent: not inevitable reflections of nature, but artifacts of history.
Context matters: Rorty’s pragmatism arrives after logical positivism and alongside post-structuralism, sharing their suspicion of metaphysical foundations while refusing despair. He’s not saying the world is fake; he’s saying justification is human business. Reality constrains us, but only conversation equips us to describe what that constraint even is.
The subtext is political as much as epistemological. If the world can’t “propose a language,” then no institution gets to claim it has privileged access to the one correct description of things. Priests, technocrats, and certain kinds of scientists can’t smuggle authority in under the banner of “just reading reality.” Vocabularies are social achievements, built and policed by communities, which means they can be contested, revised, or replaced. That’s the liberating note - and the unsettling one. If only humans give us language, then our most basic categories are contingent: not inevitable reflections of nature, but artifacts of history.
Context matters: Rorty’s pragmatism arrives after logical positivism and alongside post-structuralism, sharing their suspicion of metaphysical foundations while refusing despair. He’s not saying the world is fake; he’s saying justification is human business. Reality constrains us, but only conversation equips us to describe what that constraint even is.
Quote Details
| Topic | Truth |
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