"There are no eternal facts, as there are no absolute truths"
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Nietzsche doesn’t lob this line like a casual relativist; he throws it like a grenade into the Victorian parlor where “Truth” sat upright, dressed as God’s well-behaved cousin. “Eternal facts” and “absolute truths” are not just targets, they’re the cultural infrastructure of his time: Christian metaphysics, Enlightenment confidence, and the soothing idea that morality comes with a warranty.
The sentence works because it attacks two comforts at once. “Facts” sounds hard, empirical, modern; “truths” sounds lofty, moral, timeless. Nietzsche denies both the lab coat and the halo. The subtext is less “nothing is real” than “what you call reality has been curated.” Claims of permanence aren’t neutral descriptions; they’re power plays that freeze a particular viewpoint into law, theology, or common sense. When he says “no,” he’s also implying: whose interest is served when a belief is declared eternal?
Context matters: Nietzsche is writing in the aftermath of the “death of God,” his shorthand for the collapse of shared metaphysical certainty in Europe. If the old guarantor of meaning is gone, the hunger for absolutes doesn’t disappear; it migrates into nationalism, science-as-salvation, moral crusades. This line pre-empts that replacement therapy. It’s a warning that the craving for immovable truth can be a kind of intellectual panic.
The intent isn’t to leave you in nihilistic fog. It’s to force a more honest accounting: truths are made, not found; values are chosen, not delivered. That’s terrifying - and, for Nietzsche, the only starting point worth having.
The sentence works because it attacks two comforts at once. “Facts” sounds hard, empirical, modern; “truths” sounds lofty, moral, timeless. Nietzsche denies both the lab coat and the halo. The subtext is less “nothing is real” than “what you call reality has been curated.” Claims of permanence aren’t neutral descriptions; they’re power plays that freeze a particular viewpoint into law, theology, or common sense. When he says “no,” he’s also implying: whose interest is served when a belief is declared eternal?
Context matters: Nietzsche is writing in the aftermath of the “death of God,” his shorthand for the collapse of shared metaphysical certainty in Europe. If the old guarantor of meaning is gone, the hunger for absolutes doesn’t disappear; it migrates into nationalism, science-as-salvation, moral crusades. This line pre-empts that replacement therapy. It’s a warning that the craving for immovable truth can be a kind of intellectual panic.
The intent isn’t to leave you in nihilistic fog. It’s to force a more honest accounting: truths are made, not found; values are chosen, not delivered. That’s terrifying - and, for Nietzsche, the only starting point worth having.
Quote Details
| Topic | Truth |
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