"There are two powers in the world; one is the sword and the other is the pen. There is a great competition and rivalry between the two. There is a third power stronger than both, that of the women"
About this Quote
Jinnah frames politics as a contest of instruments: the sword that coerces, the pen that persuades. It’s a tidy hierarchy of force and narrative, and he delivers it like someone who spent his life watching empires justify themselves on paper while backing their claims with bayonets. The line works because it’s not abstract. In late-colonial South Asia, law, speeches, petitions, and constitutional arguments were not decorative; they were weapons for a movement trying to win sovereignty without conceding moral legitimacy to naked violence. Jinnah, a lawyer by training and a strategist by temperament, understood that modern power depends on paperwork as much as armies.
Then comes the pivot: a “third power” that outmuscles both, “that of the women.” On its surface, it’s a tribute. Underneath, it’s a mobilization order. Nationalist projects rise or stall on the home front: who raises children into a cause, who sustains boycotts, who legitimizes sacrifice, who turns politics into daily life. By naming women as the decisive force, Jinnah reframes them from symbols to stakeholders - and pressures men to treat women’s participation as a strategic necessity, not a charitable add-on.
The subtext is also reputational. A leader appealing to women signals modernity and moral seriousness to allies and skeptics alike, especially in a moment when “progress” was being measured against colonial claims of civilizing authority. It’s shrewd rhetoric: elevate women, and you elevate the movement’s credibility - while quietly admitting that neither guns nor eloquence can win a nation if half its people are kept off the field.
Then comes the pivot: a “third power” that outmuscles both, “that of the women.” On its surface, it’s a tribute. Underneath, it’s a mobilization order. Nationalist projects rise or stall on the home front: who raises children into a cause, who sustains boycotts, who legitimizes sacrifice, who turns politics into daily life. By naming women as the decisive force, Jinnah reframes them from symbols to stakeholders - and pressures men to treat women’s participation as a strategic necessity, not a charitable add-on.
The subtext is also reputational. A leader appealing to women signals modernity and moral seriousness to allies and skeptics alike, especially in a moment when “progress” was being measured against colonial claims of civilizing authority. It’s shrewd rhetoric: elevate women, and you elevate the movement’s credibility - while quietly admitting that neither guns nor eloquence can win a nation if half its people are kept off the field.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Help us find the source |
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