"There is a kind of elevation which does not depend on fortune; it is a certain air which distinguishes us, and seems to destine us for great things; it is a price which we imperceptibly set upon ourselves"
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Status, La Rochefoucauld suggests, isn’t only something you inherit or luck into; it’s something you perform so convincingly that the world starts treating it as real. The “elevation” he’s after is an altitude of manner rather than money: an “air” that broadcasts entitlement to significance. In the court culture that formed him, where rank was both rigid and constantly negotiated, that “air” functioned like social currency. You couldn’t always change your station, but you could manage the impression of being destined for higher things.
The line works because it flatters and indicts at once. “Does not depend on fortune” sounds democratic, almost comforting, until the mechanism is revealed: self-valuation. “A price which we imperceptibly set upon ourselves” turns dignity into a market transaction, and not a transparent one. “Imperceptibly” is the knife. We don’t announce our self-regard; we leak it through posture, taste, restraint, and the small refusals that teach others how to treat us. What passes for destiny is often the cumulative effect of these micro-signals.
Subtext: greatness is not only achieved; it’s claimed. The cynical edge is that “destine us for great things” may have little to do with virtue or accomplishment and everything to do with persuasion. La Rochefoucauld, a master anatomist of vanity, is less interested in inspiring self-confidence than in exposing the quiet arrogance beneath social grace: the belief that one’s worth should set the going rate.
The line works because it flatters and indicts at once. “Does not depend on fortune” sounds democratic, almost comforting, until the mechanism is revealed: self-valuation. “A price which we imperceptibly set upon ourselves” turns dignity into a market transaction, and not a transparent one. “Imperceptibly” is the knife. We don’t announce our self-regard; we leak it through posture, taste, restraint, and the small refusals that teach others how to treat us. What passes for destiny is often the cumulative effect of these micro-signals.
Subtext: greatness is not only achieved; it’s claimed. The cynical edge is that “destine us for great things” may have little to do with virtue or accomplishment and everything to do with persuasion. La Rochefoucauld, a master anatomist of vanity, is less interested in inspiring self-confidence than in exposing the quiet arrogance beneath social grace: the belief that one’s worth should set the going rate.
Quote Details
| Topic | Confidence |
|---|---|
| Source | Maxims (Maximes), François de La Rochefoucauld, first publ. 1665 — English translation of a maxim from his Maxims. |
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