"There is a much more exact correspondence between the natural and moral world than we are apt to take notice of"
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Butler is quietly picking a fight with the lazy split between “facts” and “values.” When he says there’s a more exact correspondence between the natural and moral world than we tend to notice, he’s not offering a nature-poetry platitude. He’s laying track for a particular kind of argument: if the physical world runs on discernible patterns, the moral life does too, and our failure is less ignorance than inattentiveness.
The phrasing matters. “Exact correspondence” is a provocation, a near-scientific claim smuggled into an ethical register. Butler was writing in an early Enlightenment climate where Newtonian order made people newly confident that reality could be mapped. Skeptics and deists were also using “nature” to sideline revealed religion. Butler’s move is to meet them on their own turf: fine, look at nature - but notice that human conscience, obligation, and moral consequence display a comparable regularity. Morality isn’t an arbitrary church add-on; it’s stitched into the way things work.
The subtext is pastoral but also strategic. Butler wants to make moral reasoning feel less like obedience to external authority and more like recognizing a structure you already inhabit, the way you recognize gravity by living with it. “We are apt to take notice of” is a polite indictment: people miss this alignment because it’s inconvenient. If the natural and moral worlds truly rhyme, then evasion stops being a philosophical option and becomes a kind of self-deception.
The phrasing matters. “Exact correspondence” is a provocation, a near-scientific claim smuggled into an ethical register. Butler was writing in an early Enlightenment climate where Newtonian order made people newly confident that reality could be mapped. Skeptics and deists were also using “nature” to sideline revealed religion. Butler’s move is to meet them on their own turf: fine, look at nature - but notice that human conscience, obligation, and moral consequence display a comparable regularity. Morality isn’t an arbitrary church add-on; it’s stitched into the way things work.
The subtext is pastoral but also strategic. Butler wants to make moral reasoning feel less like obedience to external authority and more like recognizing a structure you already inhabit, the way you recognize gravity by living with it. “We are apt to take notice of” is a polite indictment: people miss this alignment because it’s inconvenient. If the natural and moral worlds truly rhyme, then evasion stops being a philosophical option and becomes a kind of self-deception.
Quote Details
| Topic | Ethics & Morality |
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