"There is a very remarkable inclination in human nature to bestow on external objects the same emotions which it observes in itself, and to find every where those ideas which are most present to it"
About this Quote
Hume is diagnosing a mental reflex that still runs the internet: we don’t just see the world, we project ourselves onto it. His “remarkable inclination” is the mind’s habit of smuggling inner weather into outer facts, treating objects as if they carried our moods, values, and anxieties by nature. A storm isn’t merely atmospheric; it’s “angry.” A landscape is “melancholy.” A market is “nervous.” The trick is that this feels like perception, not interpretation, which is why it’s so persuasive and so hard to notice in ourselves.
The intent is quietly corrosive toward grand metaphysics. Hume isn’t offering a poetic flourish; he’s undercutting the authority of claims that the world comes pre-labeled with meaning. In his empiricist context, this line belongs to the same project that dismantles easy assumptions about causation, the self, and religious certainty: what we take as properties “out there” often originate as habits “in here.” If we constantly “find every where those ideas which are most present” to us, then conviction becomes suspiciously close to vividness, and certainty starts to look like a psychological achievement rather than a philosophical victory.
The subtext is a warning about intellectual narcissism before the term existed. People don’t merely disagree because they reason differently; they inhabit different spotlights of attention. What’s most salient in a mind becomes the template for the world. Hume’s cool phrasing makes the indictment sharper: he doesn’t moralize, he anatomizes. The result is a theory of human error that’s also a theory of culture - why societies read omens into nature, why art “expresses” things we brought to it, and why our strongest ideas so often masquerade as reality’s own voice.
The intent is quietly corrosive toward grand metaphysics. Hume isn’t offering a poetic flourish; he’s undercutting the authority of claims that the world comes pre-labeled with meaning. In his empiricist context, this line belongs to the same project that dismantles easy assumptions about causation, the self, and religious certainty: what we take as properties “out there” often originate as habits “in here.” If we constantly “find every where those ideas which are most present” to us, then conviction becomes suspiciously close to vividness, and certainty starts to look like a psychological achievement rather than a philosophical victory.
The subtext is a warning about intellectual narcissism before the term existed. People don’t merely disagree because they reason differently; they inhabit different spotlights of attention. What’s most salient in a mind becomes the template for the world. Hume’s cool phrasing makes the indictment sharper: he doesn’t moralize, he anatomizes. The result is a theory of human error that’s also a theory of culture - why societies read omens into nature, why art “expresses” things we brought to it, and why our strongest ideas so often masquerade as reality’s own voice.
Quote Details
| Topic | Wisdom |
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