"There is surely no contradiction in saying that a certain section of the community may be quite competent to protect the persons and property of the rest, yet quite unfit to direct our opinions, or to superintend our private habits"
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Trust the cops with the locks, not with your mind. Babington draws a line that still feels volatile: a society can sensibly delegate force to one group while refusing that same group any authority over belief, taste, or conscience. The sentence is built like a legal brief but lands like a warning. “Surely no contradiction” is the sly preemptive strike; he anticipates the common retort that if someone can guard you, they can govern you. He denies that leap in advance, insisting competence is domain-specific. Protective power is not moral or intellectual entitlement.
The subtext is a critique of paternalism dressed up as prudence. By pairing “persons and property” with “opinions” and “private habits,” Babington maps two different kinds of authority: the public, coercive realm (where state power can be justified as necessary) and the intimate, formative realm (where that same power curdles into meddling). “Superintend” is doing heavy lifting: it’s the bureaucratic verb of surveillance, suggesting not guidance but management, the state treating citizens as inventory.
Contextually, this is a 19th-century liberal anxiety, when expanding institutions - police, schools, churches, reform societies - claimed the right to improve people. Babington isn’t denying government; he’s narrowing its mandate. The rhetorical trick is modesty: he doesn’t ask for revolution, just compartmentalization. That’s why it works. It reframes liberty not as an abstract ideal but as a practical boundary around the self, defended with the same cool logic used to justify law and order.
The subtext is a critique of paternalism dressed up as prudence. By pairing “persons and property” with “opinions” and “private habits,” Babington maps two different kinds of authority: the public, coercive realm (where state power can be justified as necessary) and the intimate, formative realm (where that same power curdles into meddling). “Superintend” is doing heavy lifting: it’s the bureaucratic verb of surveillance, suggesting not guidance but management, the state treating citizens as inventory.
Contextually, this is a 19th-century liberal anxiety, when expanding institutions - police, schools, churches, reform societies - claimed the right to improve people. Babington isn’t denying government; he’s narrowing its mandate. The rhetorical trick is modesty: he doesn’t ask for revolution, just compartmentalization. That’s why it works. It reframes liberty not as an abstract ideal but as a practical boundary around the self, defended with the same cool logic used to justify law and order.
Quote Details
| Topic | Freedom |
|---|---|
| Source | Help us find the source |
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