"There isn't a theologian in the world who can argue with me on this. God has no gender. If that's the case, then everything needs to be rewritten now, right now"
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Powter comes in like a bulldozer: absolute certainty first, then the grenade. "There isn't a theologian in the world who can argue with me" isn’t a careful claim so much as a performance of defiance, the kind that made her a 90s fitness-celebrity phenomenon. She’s not auditioning for a seminar room; she’s doing stage combat with authority. The point is less to win a debate than to expose how the debate has been gatekept.
The pivot is the real engine: if God has no gender, "everything needs to be rewritten". That jump is intentionally provocative, because it reveals what’s usually kept politely implicit: gendered God-language isn’t a harmless tradition, it’s an organizing system. Powter’s subtext is that pronouns and metaphors aren’t mere words; they’re pipelines of power. If you keep calling divinity "He", you keep smuggling hierarchy into people’s imaginations. Her urgency ("now, right now") reads like the cadence of activism and self-help blended together: change isn’t an abstract hope, it’s a choice you make in the next sentence.
Context matters. Coming out of late-20th-century culture wars over feminism, queer visibility, and institutional religion, Powter’s bluntness is a counterpunch to slow-walking reform. She’s also collapsing a long history of feminist theology into a sound bite, betting that compression is the only way mainstream culture will listen. The rhetorical trick is to frame rewriting as inevitable, not optional, and to make inaction feel like cowardice.
The pivot is the real engine: if God has no gender, "everything needs to be rewritten". That jump is intentionally provocative, because it reveals what’s usually kept politely implicit: gendered God-language isn’t a harmless tradition, it’s an organizing system. Powter’s subtext is that pronouns and metaphors aren’t mere words; they’re pipelines of power. If you keep calling divinity "He", you keep smuggling hierarchy into people’s imaginations. Her urgency ("now, right now") reads like the cadence of activism and self-help blended together: change isn’t an abstract hope, it’s a choice you make in the next sentence.
Context matters. Coming out of late-20th-century culture wars over feminism, queer visibility, and institutional religion, Powter’s bluntness is a counterpunch to slow-walking reform. She’s also collapsing a long history of feminist theology into a sound bite, betting that compression is the only way mainstream culture will listen. The rhetorical trick is to frame rewriting as inevitable, not optional, and to make inaction feel like cowardice.
Quote Details
| Topic | God |
|---|---|
| Source | Help us find the source |
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